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How we can use poetry to accelerate social change

Poet Matt Sowerby harnesses the power and resolve of people in poverty.

Matt started using his skills as a route to social justice, when he became involved in the End Hunger UK campaign. From there, he hasn’t looked back. 

In 2020, he became poet in digital residence at Church Action on Poverty, and worked with fantastic campaigners around the country to produce Same Boat? a powerful anthology of poems based upon poverty and the pandemic. 

Poetry as a force for good

Church Action on Poverty supporters might recognise Matt, as he is the July feature in the 2021 Dignity, Agency, Power calendar. This week, Matt and our Food Power officer, Ben Pearson, caught up on Zoom, and you can listen to the conversation on our latest podcast here:

Poetry can make the world a better place

In the podcast, Matt tells how and why he became involved in social justice movements. 

He tells listeners: “I’m really interested in the way that poetry can be activism and poetry can make the world a better place. I think especially in this sector, there are some things that are so unjust you feel you need to do something about it.”

He says: “There’s a very thin line between making something, and making a change, so I think it does teach us something about our agency and the ways we can make a difference in the world, the more we engage in the arts.”

Matt talks about the number of people who became creative at the start of the pandemic, turning to the arts as a vital response to the crisis. He talks also of poetry as having the power to fossilise the feelings of a particular moment, and he and Ben talk of the empowering force of the Same Boat? anthology. 

Matt says: “The feedback I got was that it did mean so much to so many people, to engage in the process but also to be able to say ‘I am a published poet’ at the end of that and to know that for the rest of their lives, that that is part of who they are.”

 

  • All photos in this article are by Madeleine Penfold.

Other 2021 calendar stories:
Dignity, Agency and Power

SPARK newsletter summer 2024

Church on the Margins reports

Church Action on Poverty North East annual report 2022-24

Stories that challenge: Sarah and Rosie’s health

Dreams & Realities: welcome to an incredible exhibition

Building hopes and dreams in Bootle

Church Action on Poverty in Sheffield: 15th annual Pilgrimage

A collage, showing a megaphone graphic, a City of York logo, and a screenshot of a story headed: "What I learnt from four months in York's homeless system"

Unheard no more: Story project brings hope for change

Our use of social media: an update

Activism, struggle and superpowers

Scouse writer-actor Ellis Howard has worked with us over the past year, helping people channel their experiences of poverty and struggle into powerful activism. In this new video, Ellis explains why telling your own story is like having a superpower.

Transforming lived experience into activism

My name is Ellis Howard. I  am a Scouse actor-writer.  With Church Action on Poverty, I ran a series of workshops all about how we can use our lived  experiences and transform them to activism; how we can own our stories of struggle, of  food shortages, to empower us and to help shape future policy and future lives.  

Celebrating unheard stories

For so long these stories, these experiences, these lives have been completely undocumented.  They haven’t been celebrated in a glorious nuanced way. 

Harness your superpower

Get in touch with all of those things that make you unique, and absolutely harness them, because that’s where your superpower lies.

Partner focus: Meet Community One Stop in Edinburgh

Thank you Pat! 40 years of compassionate action

Halifax voices: on housing, hope and scandalous costs

The UK doesn’t want demonising rhetoric – it wants to end poverty

Sheffield Civic Breakfast: leaders told about mounting pressures of poverty

Church Action on Poverty in Sheffield: 15th annual Pilgrimage

A collage, showing a megaphone graphic, a City of York logo, and a screenshot of a story headed: "What I learnt from four months in York's homeless system"

Unheard no more: Story project brings hope for change

Our use of social media: an update

62% want action on income inequality. So, what do we do?

We look at three ways the UK can begin building the society it wants by tackling inequality.

How do we make sure everyone is included in the UK’s pandemic recovery?

How do we ensure the injustices and inequalities exposed and exacerbated by covid are not made worse still when the country gets going again?

There has been much talk of roadmaps in the past few months, but let’s also talk about destinations. Where do we want to go as a country – and how to get there? We can’t have a recovery where some speed off down the road, while others are left behind on the hard shoulder. We need to address inequality.

And, before we set off, we need to make sure all the systems we rely on are roadworthy.

Where do we want to go?

Covid has caused us to reassess our priorities as a country. We have been reminded of the importance of community, the value of neighbours, and the extent to which we all rely on one another.

There are signs also that many of us want to see a more just society, with less inequality. Polling data has shown that 62% of us think the Government should take measures to reduce differences in income levels, while only 12% disagree.

What might action look like? 

There is much work to be done in the UK to narrow the many gaps between those of us who are economically privileged and those of us who are not. This blog looks at just three potential steps: one simple and immediate policy decision, one medium term strategy, and one profound long-term change, all of which would help to reduce inequality.

1 - Protect Universal Credit

43% of Universal Credit claimants experienced food insecurity

Millions more people have been receiving Universal Credit in the past year, as a result of the economic upheaval caused by covid. It is not a great system. The security it provides is flimsy and volatile, and frequently insufficient.

Data released this year showed that people on Universal Credit were eight times as likely as the national average to be food insecure.

Universal Credit should be increased, but instead the Government is planning a cut. It intends to reduce weekly payments by £20 a year from the autumn, which would reduce many struggling people’s incomes by £1,000 a year. That would increase inequality rather than reducing it. We should all be included in the post-covid recovery, but that won’t happen if the Government leaves people without enough fuel in the tank. 

The public want the Government to reduce income inequalities. It should start by abandoning this cut, and keeping the Universal Credit lifeline.

2 - Carry out an MOT on the benefits system

Protecting Universal Credit is a vital first step, but we need to go further. The benefit system needs to be made roadworthy. Just like other vital public services, it needs to be invested in and kept up to date, so it is fit for purpose when needed.

A fair assessment of our benefits system would likely reveal that it does not generally meet the cost of living, and that it is too detached from the people it is meant to support. Payments undoubtedly need to be increased and reviewed annually to ensure they keep pace with living costs. 

More fundamentally, the DWP needs to change the way it works, to ensure the system is designed in conjunction with people who have used the system. Groups such as Poverty2Solutions and the APLE collective (Addressing Poverty Through Lived Experience) have shown how systems and services can be enhanced when people work together. We can’t hope to narrow inequalities in the UK if the primary support system is sub-standard.

3 - Address the UK's underlying power imbalances

There is a more fundamental reassessment that we all need to take part in, which is to address the underlying power inequalities in our society. Only if we do that will other inequalities ever be resolved.

There are inequalities in the UK, around gender, race, region, class and sexuality. Each of these linked injustices harm individuals and hurt society as a whole. Inequality violates people’s dignity and curtails their opportunities, meaning countless dreams and possibilities go unrealised, meaning the whole society always falls short of what it could be and do.

None of these inequalities is new. They may even feel entrenched, but they are not inevitable and they can be addressed. 

All of them stem from an unjust distribution of power, which allows inequalities to perpetuate. We need to break the cycle by truly challenging where power lies and why, by speaking up loudly against systems that allow injustice and inequality to continue, and promoting work that redistributes power.

Initiatives such as participatory budgeting and Poverty Truth Commissions have shown what can happen when communities are entrusted with decisions, and when people meet as equals to find solutions. Such work needs to be supported, encouraged and accelerated if we are to make lasting changes to inequality.

Church Action on Poverty in Sheffield 2023 AGM

An introduction to Self-Reliant Groups for Churches

How the Pope’s words 10 years ago challenge & changed us

Budget 2023: Speaking Truth To Power reaction

Budget 2023: a precious chance to bridge the rich-poor divide

Books about poverty: some recommendations for World Book Day

Dark Holy Ground – autobiography of a Church Action on Poverty campaigner

Undercurrent book review: “you can’t kick hunger into touch with a beautiful view”

What does it mean to be a church on the margins?

News release: Poor communities hit hardest by church closures, study finds

We need to dig deeper in our response to poverty

Gemma: What I want to change, speaking truth to power

Church Action on Poverty Sunday: St Cuthbert’s Church Event

Church Action on Poverty in Sheffield: 15th annual Pilgrimage

A collage, showing a megaphone graphic, a City of York logo, and a screenshot of a story headed: "What I learnt from four months in York's homeless system"

Unheard no more: Story project brings hope for change

Our use of social media: an update

Wayne’s story: Why I (and you) must refuse to be invisible

“We all want a better world. We have the money, we have the expertise, we have the technologies. It’s just political will.”

Wayne Green from Hear My Story in Worthing

Those are the words of Wayne Green (pictured above) who has been striving to improve society for more than 25 years. 

He was first moved to act by his own experience of eviction, poverty and injustice, but he has gone on to take part in many powerful campaigns locally and nationally. 

And he keeps going still today.

Wayne was the June feature in Church Action on Poverty’s 2021 Dignity, Agency, Power calendar. We asked him to talk about some of the work he has been involved in, but also to outline his own path to campaigning, his inspiration to keep going, and the lessons he would share with younger campaigners seeking to make society better.

Wayne: why I started campaigning

I got involved because I had two young children. At that time, I had been made unemployed as a young man, my wife had just given birth and we were renting a flat in Worthing and when the baby was three months old we were evicted.

I was shocked because I came from a middle class background and I had never experienced anything like this before. Here I was with my wife and three-month-old baby with no work, nowhere to go, nowhere to live and I was shocked.

I put my baby in a cardboard box, wrapped up in a woollen cot sheet and we went in the back of a garage van at 9 o’clock at night and drove for 12 hours to Cornwall to live with my mother in law.

I was really angry. I was told at local authority ‘sorry, can’t help you’. That was it. I thought ‘oh my gosh, what do I do?!’

Later we moved back and ended up in Shoreham an as we moved in to this new flat we managed to rent. 

This woman over the road saw us and almost adopted us. Jocelyn Underwood. She was an inspiration to me and a guiding light to me on the issue of social exclusion and poverty and the work of the church, and justice and peace, and also the issues of good local people and what can be achieved.

She basically said to me: you can do anything, and always challenge the system. She was very inspirational and she brought together a group of church goers at our local church. St Mary de Haura.

She was so giving as well but above all her connections were unbelievable within justice and peace groups locally and the church and she was eloquent, she could out-talk any politician.

Some of the reports Wayne has contributed to

Starting to speak up

I spoke at the first National Poverty Hearing. That was quite an interesting and really giant move, not just for myself but local society and national society. I think that’s something that did change society very deeply.

We started a group called Adur: Local People National Voice and we put together our first ever poverty hearing in the local area and we attracted 300 local people. Our local MP didn’t turn up but other local politicians did and Church Action on Poverty came down and gave us full support.

It was interesting to turn the dynamics round. Here we were, a group of six of us on a panel who were in poverty, unemployed, speaking to our local decision makers and local population, and that was new.

At the Hearing, Wayne described poverty as “a battle of invisibility and being blamed for society’s problems.”

That’s how I felt it and that’s how I still see it. It’s exactly what’s happening today. The experience of being part of a poverty hearing, going up and speaking to 600 leaders was quite frightening but the process leading up to it was quite empowering. It broke a lot of barriers. Being poor in the south is still going without food, as you would in the north. There’s a lot of similarities that broke down barriers.

We had a really good core group of people around us who would nurture us as well. and we found that was good and gave us access to a huge amount of people you’d never believe, like politicians, church leaders. I used to pinch myself, saying ‘Am I meeting these people, are they actually listening to me? You couldn’t believe it in some sense. We call it imposter syndrome now.

The Houses of Parliament

What happened next?

Wayne helped to organise a further local poverty hearing in Worthing, and after some persuading Sir Peter Bottomley MP attended.

He came to the meeting but I think it shocked him, the level of interest at that meeting.

The National Poverty Hearing itself, to my mind, unified the conscience of the country. It pricked the conscience and said ‘here we are’. We were opposite the House of Lords, the Houses of Parliament and we were saying ‘come over and speak to us’. Unfortunately, the leaders of the parties didn’t come but other politicians did. I remember in the afternoon a massive argument started in Parliament and I thought ‘at last, we’re having a proper debate’, which was good. It was quite empowering.

Next up was the Future Of Work report, which influenced the thinking of many politicians, including Gordon Brown when he was the incoming Labour chancellor in the 1990s.

I have a copy of that report here and I still read it today and that was very, very interesting to get involved in. You actually felt you had something really to say and people were prepared to listen and we were part of this policy group that went across the nation and brought people together and we covered everything you cover today. I was just reading the issue of flexibility. Flexibility for who? This was 20 years ago and there’s a woman in this report and she talks about flexibility with no contracts. 20 years ago!

Networks of support are vital

Those with first-hand experience through Church Action on Poverty were encouraged to meet once a month or once a quarter, and put our findings together of our experiences of policy. And we covered all the areas of the benefit system, the welfare system, we covered all the areas of work, housing, tax, food, living, but most importantly how society sees you at the local level and national level.

That’s where I said what I still say today: poverty is a battle of invisibility. It’s not being seen and if those in power do see you, they will see you but not let you join in on the actual policies themselves.

Speaking truth to power

Speaking “truth to power” and having agency as an actor can be difficult and can be very challenging. But at the same time, you are speaking to human beings, and human beings do have the capacity to change.

My experience over the 25 years is if I was to put all those reports together, you would see there have been some dynamic changes, such as understanding of mental health issues, understanding the importance of policy, but what we are actually seeing is a harsher world to live in if you are poor.

For example, Hear My Story is working towards a Poverty Truth Commission. You’re seeing community trying to do more themselves, but we had quite a lot of resistance that I was quite shocked about.

What has kept you going?

If I go back into my personal life… I was adopted, I also have Black African-Caribbean ancestors who were slaves. I think there’s a genetic resistance in me; I want to see a better world. I care about the world.

I’m not a truly religious Sunday person, but I believe all faiths have a golden thread running through them and I believe it is possible to change society and one must keep going on this issue.

I also get inspiration from other people. Young people give me more inspiration today. How is it that I see so many older people saying ‘ohh, what’s to be done in the world?’ and you’ve got young people ride up saying, ‘I’ve had enough’.

Church towers in York
Wayne has worked with the church over the years and says it is a fundamental pillar of change

What do you see as the church's role?

Jesus was a radical. He was on the outside and he saw change. Not only that, if you look at other issues of the church, its roots are deeper than politics in the community. I find the church an area that does actually listen to you. If you talk to a local vicar, you’ll probably find they’re very academic people, quite willing to listen. 

I’ve been critical of the church, saying it’s become too middle class and feels too safe, and won’t want to go on the radical side of life but it’s slowly having to because of our morals and ethics. For me the church is a fundamental pillar for change.

Lastly Wayne... what do you say to newer campaigners?

First and foremost, your experience is proof that you exist. Secondly, you are equal to anyone else and your knowledge is probably more than the person you talk to who wants to know. Thirdly, I’d say to young people, don’t ever give up on a cause, because that’s what they want you to do, to walk away. Don’t. Be a thorn in their side. Rock that boat. Be a troublemaker! Troublemakers help change.

Believe in yourself. The experience you have is unique to you. Poverty is a battle of invisibility and you must be seen. Demand to be seen. And don’t ask for the lowest. Why should we ask for the lowest? We want the best out of our society. And everyone should have the best.

Why do I work with Church Action on Poverty after all these years? What I have benefited from is seeing change within systems and structures that others don’t see.

The support mechanisms are very important as well. People do care and having that sisterhood or brotherhood matters. You’re all different but have all experienced the pain, the hurt, the disillusionment, the exclusion of being outside society. But also, if you work hard all together, change can occur. It has to.

“We all want a better world. We have the money, we have the expertise, we have the technologies. It’s just political will.”

Listen to the podcast:

Other 2021 calendar stories:
Dignity, Agency and Power

62% want action on income inequality. So, what do we do?

SPARK newsletter, summer 2021

Building Dignity, Agency and Power Together

Penny: What I’ve learnt as an anti-poverty activist

Sheffield Church Action on Poverty Update, May 2021

Listening…

How should we talk about poverty in the 2020s?

What’s the best way to reduce the stigma of food poverty?

Food insecurity: now we have the data, it’s time to act

Hold the moment

Why did I write Second Class Citizens and what can we learn?

David Goodbourn Lecture 2021 – register now

A week that changed everything….

‘Life on the Breadline’ announces their End of Project Conference, 24-25th June 2021

Look up child

The Final Push

Sheffield Church Action on Poverty Update, March 2021

International Women’s Day – Sheroes

How do you build dignity & power with people new to the UK?

Right-wing and Left-wing Christian Approaches to Poverty

Speaking of poverty, differently

2021 stories: how friends are striking a chord for justice and unity

Annual review 2019–20

Easter

Press release: Thousands join Your Local Pantry in response to pandemic

Your Local Pantry: A triumph of community resilience, offering dignity, choice and hope in a time of crisis

Church Action on Poverty in Sheffield: 15th annual Pilgrimage

A collage, showing a megaphone graphic, a City of York logo, and a screenshot of a story headed: "What I learnt from four months in York's homeless system"

Unheard no more: Story project brings hope for change

Our use of social media: an update

Penny: What I’ve learnt as an anti-poverty activist

When dozens of people are talking at once, how can you make yourself heard?

When you speak to people in positions of great power, how do you retain your own?

Penny Walters outside Byker Community Association

In this story of Dignity, Agency and Power, Penny Walters from Newcastle addresses these questions.

In this blog, Penny talks about her own experiences of campaigning for food justice. She also shares some of the lessons she has learnt along the way. And she recaps on what it is she’s hoping to achieve.

Penny Walters outside Byker Community Association

What do we mean by agency?

Put simply, agency is the essential autonomy and ability of each individual to say and do what they believe in, and to do what it is they want to do.

Social justice movements are made up of countless people, with different experiences and perspectives. Activists, supporters, charities, professionals, politicians and more all come together at times – and often all have a view on what should be done.

At Church Action on Poverty, we believe people with personal experience of poverty should be heard above all others. We have always worked closely with people, and we always aspire to ensure campaigns and media work are led and directed by people who have lived the issues.

Penny Walters at Byker Community Association

Penny's work

In the past few years, Penny has been one of the people with whom we have worked most closely.

She and her daughter Heather have been part of the Food Power Newcastle group. They’ve been interviewed on Channel 4 News. They’ve spoken to MPs and a committee of the House of Lords. They’ve travelled to America to share their insights with international organisations. And they’ve frequently spoken up about the challenges in their community, with a view to making things better – and all while volunteering in local food projects as well.

In a previous blog in 2019, Penny said: “When we went to the End Hunger UK conference in 2018, we just expected to turn up for the conference and talk to some people, and that would be it. I did not expect all the things it would lead to but it has been very exciting and I am pleased with what we have achieved, and certainly there is more yet to come.”

Penny, Cath and Heather are interviewed for Channel 4 News.
Penny, Heather and Cath are interviewed by in 2018 by Channel 4 News, at the End Hunger UK conference

5 tips for aspiring activists

Two years on, Penny shares a few tips she has learnt from campaigning, which others might find useful:

  1. “Speak up. Shout loudest. It’s the only way to be heard. People in power don’t always want to listen, or they are used to listening to each other, or they have their own ideas. You need to make yourself heard. I’ve always had views but for a long time I did not voice them. Now I do.”
  2. “Have someone fight your corner. It can be difficult or daunting doing a lot of things. If you have someone who stands up with you, it makes all the difference. So for instance, Ben at Church Action on Poverty is very good at doing that when he’s working on anything with me. People working with charities should make sure there’s someone they can count on.”
  3. “Don’t think you can’t do it. Inside you sometimes feel daunted, but if you know deep down you can do something, then do it, and you’ll be glad you did. You can do this if you have the will and support. But, at the same time…
  4. Do what you want to do. Make sure you say no if something doesn’t feel right, and make sure you can genuinely give your ideas, so you’re not just going along with what other people are saying.”
  5. Take it step by step. The first thing I did was go to an End Hunger conference and do a TV interview, and from there a lot of other things have happened. Do what you are able to do now, and then you can do a bit more and a bit more.”
Penny Walters at Byker Community Association

How Penny got started

Penny and Heather became involved in Food Power through the Byker Community Trust, a housing association in their neighbourhood, when they worked together on a community survey. They met other campaigners at the 2018 End Hunger UK conference and stepped up their efforts.

Penny says the Food Power experience has been powerful for her personally, and says she is now motivated to speak for those who are rarely heard by the country’s decision makers.

2021 stories: Dignity, Agency, Power

The May page of the 2021 Dignity, Agency, Power calendar

This blog is the latest in our Dignity, Agency, Power series. Each story relates to the photo on that month’s page of our 2021 calendar. All photos on this page are by Madeleine Penfold. See other stories below.

We & 55 others say: bridge the gap

What I found when I visited one of Birmingham’s Local Pantries

Stop press! A big step towards better media reporting of poverty

Stef: What dignity, agency & power mean to me

A call to UK churches: forge new partnerships and make change happen

Baking, walking, listening, giving – how you’re all marking our 40th

A radical idea that mobilised the UK’s churches

‘To restore one’s soul’

When people-power won the day against loan sharks

Wayne’s story: Why I (and you) must refuse to be invisible

Dignity, Agency, Power – new anthology launched today

How music is once more bringing people together in Sheffield

Church at the Edge: Young, woke and Christian

“When do we riot?” The impact of the cost of living crisis

Invisible Divides

The compassion in these neighbourhood pantries is fantastic!

Making the Economy work for Everyone

SPARK newsletter summer 2022

Church Action on Poverty in Sheffield: 15th annual Pilgrimage

A collage, showing a megaphone graphic, a City of York logo, and a screenshot of a story headed: "What I learnt from four months in York's homeless system"

Unheard no more: Story project brings hope for change

Our use of social media: an update

What’s the best way to reduce the stigma of food poverty?

How do we safeguard food access without compromising on dignity?

Your Local Pantry, through its rapid growth, is showing an answer to that question.

Charities and community groups have wrestled with the issue for years. But the pantry network has been a beacon of hope in the past year.

58 photos: Scroll through the images of Peckham Pantry, by Madeleine Penfold.

In a compassionate society, everyone should have access to a choice of good food, free from anxiety and stigma. Achieving that, however, has often proven difficult.

We need Government action to ensure all household incomes cover living costs. But while we press for that, we also need dignified projects here and now, to loosen poverty’s grip.

The Your Local Pantry approach is proving particularly effective. Peckham Pantry features on the April page of the 2021 Dignity, Agency, Power calendar, and in the photos on this page. It is, however, part of a much larger network. In the past year, the number of such shops in the UK has risen from 14 to 43, supporting more than 9,000 adults and almost 14,000 children.

Inside Your Local Pantry in Peckham.
A volunteer at Your Local Pantry in Peckham

How does the pantry model work?

The model is simple. Anyone who lives in a neighbourhood served by a Your Local Pantry can join.

Members pay a small weekly subscription of a few pounds, and in return they can choose around £20 to £25 a week of groceries from the wide and varied stock. It’s a shop in all but name, but members can save nearly £1,000 a year compared to supermarket prices. Stock is supplied through the food redistribution charity FareShare and local suppliers in each area.

The team at Your Local Pantry in Peckham

How do pantries differ from food banks and other projects?

There are several differences. Firstly, and most profoundly, pantries maintain people’s dignity.

Pantries do not hand out food to strangers at moments of severe personal crisis. They create and strengthen communities that work together to reduce the risk of crisis ever happening.

They are bustling, upbeat food clubs that people enjoy all year round. They are places where relationships and communities grow, and there are many resultant benefits:

  • People save on their shopping, freeing up money for other essentials or leisure activities
  • Members make new friends
  • Diet improves
  • People’s physical and mental health improve
  • Many members said that, during lockdowns in particular, the pantries were a vital lifeline and reassurance.

How we picture poverty

The photos in this article were captured by photographer Madeleine Penfold, who teamed up with Church Action on Poverty last autumn as part of our work to improve the way poverty is represented.

She visited the Peckham Pantry, run by Pecan. There, in the midst of the pandemic, members were cherishing the chance to see one another from a safe distance, access their food without anxiety or stigma, and keep their relationships and community going in difficult times.

Supplies at Your Local Pantry in Peckham
Members outside Your Local Pantry in Peckham

Peckham members were among those to contribute to the recent Your Local Pantry impact report, along with members from around England, Scotland and Wales. 

What pantry members say:

“Being a Pantry member has made a dramatic difference to my financial situation. As a single parent, things can be extremely tight. The Pantry provides plenty to enable me to prepare meals and snacks. And the staff are a bonus! It’s taken a burden from my shoulders.”
Another told us she had gone on to do a cooking course through the Pantry, and said: “I learned how to make a few meals I have never tried before such as a new spicy rice full of veg and flavour and mixed bean tortilla that are now firm favourites in my house.”
“In the first stages of the lockdown, I don’t think I could have coped without the Pantry. I didn’t have time to queue at the shop after work and the few times I attempted it, the shelves were bare. The Pantry guys delivered our bags and some cheer each week.”
“It brings it all back to the community and feels like we are shopping local. I prefer this to shopping at a supermarket.”
“Being a member has allowed my family to save money and buy more fresh meat that is halal, as they are Muslim and find it difficult to afford halal meat.”
A team member at Your Local Pantry in Peckham

Why are so many pantries opening?

Pantries have proliferated for a couple of main reasons. 

Firstly, because organisations have seen and want to emulate the difference they make.  And secondly, because we’ve all been reminded in this pandemic of the importance of community and mutual support. 

Local neighbourhoods can and should be at the forefront of developing pandemic responses that can work and last. Setting up a dynamic, inclusive, community-focused project like a pantry is the perfect way to start.

What does the future hold?

Councils, school trusts, churches, a GP surgery and numerous grassroots groups have embraced the approach, aided and inspired by one another. 

As the network grows, pantries can continue to build dignity, choice and hope for thousands more people. And, we will be well on the way to having a better, stronger society, where nobody is cut adrift or neglected.

Other 2021 calendar stories

13th Sheffield Pilgrimage, 2021

Listen up to level up: why we must rebuild together

Growing crops & community amid the pandemic

“All it needs is people willing to listen”

1,000+ church leaders say: Don’t cut Universal Credit

SPARK newsletter autumn 2021

Lent course for 2022: Life on the Breadline

Our Cookery Book

Keep the Lifeline – sign our open letter to the Prime Minister

Seeking food justice in York

Jayne and Shaun’s story: creativity, self-reliance and truth

Sign the Anti-Poverty Charter!

The story of a Cornish food and community revolution

“You are worthy. Don’t ever give up.”

How can policy-makers and churches work together to tackle UK poverty?

How have Christians responded to poverty during austerity?

Reset The Debt in Parliament

Watch the Food Power story

How we can use poetry to accelerate social change

Activism, struggle and superpowers

Why does digital exclusion matter?

62% want action on income inequality. So, what do we do?

SPARK newsletter, summer 2021

Church Action on Poverty in Sheffield: 15th annual Pilgrimage

A collage, showing a megaphone graphic, a City of York logo, and a screenshot of a story headed: "What I learnt from four months in York's homeless system"

Unheard no more: Story project brings hope for change

Our use of social media: an update

How should we talk about poverty in the 2020s?

Ruth Lister's book challenges the UK’s approach to poverty, and highlights the work of several of Church Action on Poverty’s partners.

Baroness Ruth Lister is a member of the House of Lords, the honorary elected president of Child Poverty Action Group (CPAG), and a Professor of Social Policy at Loughborough University. Poverty links to academic research and anti-poverty campaigners’ views on the concept of poverty. The second edition uses updated research and puts a renewed emphasis on the importance of participatory research, involving ‘experts by experience’. Poverty attempts to widen public understanding of poverty and therefore will not be new to campaigners. Lister’s arguments link heavily with Church Action on Poverty’s strategy of Dignity, Agency, and Power.

In the 2020s, poverty is more salient an issue than ever. The COVID-19 pandemic looms large throughout Poverty. Lister argues that focused definitions of poverty affect political policies but asserts that poverty shouldn’t be “reduced to statistics”. She emphasises that poverty should not only be seen as insecurity but as a “corrosive social relation” that permeates the experiences of those experiencing it. Lister analyses the non-material aspects of poverty and argues passionately for:

  • The need to treat those living-in poverty with dignity and respect
  • The recognition of agency within the experience of poverty
  • The importance of reframing the dominant narrative of poverty in terms of power and citizenship.

Ultimately, Poverty calls for the recognition and respect of the viewpoints of those impacted by poverty and a rethink of the politics of poverty in order to redistribute resources more fairly.

Church Action on Poverty’s work is centred upon the ideas of dignity, agency and power, and the book reinforces the importance of all of these.

Dignity

Lister hypothesises that how poverty is seen and experienced is created by a power dynamic within a society where the majority ‘non-poor’ decides the attitudes towards ‘the poor’. ‘The poor’ are created as ‘the other’ through language and images that “label and stigmatise marginalised social groups, with fundamental implications.” The main one being that they are treated differently to the rest of society. The best example of this is the 2014 Channel 4 show Benefits Street, which was criticised for reinforcing negative stigmas of claiming benefits.

The stigma of poverty causes social shame and leads those in poverty to feel disrespected. Participatory research in the UK and internationally has concluded that those in poverty are fighting to maintain dignity and respect as the experience of poverty takes it from them.

Lister asserts that treating people experiencing poverty with dignity can “increase their self-confidence and sense of agency” arguing for the recognition and representation of those in poverty within wider society and the media. Lister argues later for the importance of participation of those with lived experience in making policy decisions to shift the narrative and allow dignity and respect.

Agency

One of Lister’s main arguments is the importance of recognising the agency of people experiencing poverty, emphasising that they make their own decisions to cope with their circumstances. She claims that the acknowledgment of the agency of people living-in poverty can be another sign of respect. But she emphasises that an important consequence of poverty is the constraints of agency, either through ‘othering’ or a lack of material resources. Lister categorises four different types of agency, from the everyday to the more strategic:

  1. ‘Getting by’ – the struggle to keep going in the face of adversity and insecurity, which is not acknowledged by wider society. Lister stresses how impactful insecurity can be, as it can impact mental and physical health.

2. ‘Getting (back) at’ – the feeling of being trapped in poverty and powerlessness can create anger that can be directed at the state (through benefit fraud) or families and neighbourhoods (through anti-social behaviour). But challenging the narrative doesn’t have to be negative. For example, ATD 4th World’s poetry written by ‘experts by experience’ contains assertions of dignity in the face of indifference/disrespect.

3. ‘Getting out’ – Individuals use their agency to negotiate their way through the structural routes out of poverty, usually employment or education. Lister argues the key to agency, in this case, is raising the aspirations of those who feel powerless.

4. ‘Getting organised’ – ‘othering’ processes can discourage those in poverty from activism, but Lister argues that action often takes place within communities in the form of mutual aid (which has increased during the pandemic). Lister also uses the example of APLE Collective (Addressing Poverty through Lived Experience) and Poverty2Solutions, who address the perceived lack of political action from people in poverty by creating a platform to speak out against political policies.

Lister argues government policies tackling poverty should address societal structures while also helping individuals use their agency to negotiate the pathways open to them. The emphasis of participation of ‘experts by experience’ in research and activism to challenge the ‘othering’ of people in poverty is key to the book.

Power

Lister emphasises the importance of the use of human rights, citizenship, voice, and power as a counter-narrative to characterising people in poverty as the ‘other’. Anti-poverty campaigners use this discourse to link political narratives on poverty to wider concerns about human rights, citizenship, and democracy. Lister argues this is a potentially transformative way of speaking about and mobilising against poverty.

Our understanding of poverty can be enlarged when we frame it in this way, and it supports a focus on dignity and agency. The idea that poverty is a denial of basic human rights implies a moral imperative to tackle it and shifts responsibility to structural causes. Lister argues it is important to promote the discourse of human rights through the political action of those with lived experience of poverty, to reinstate dignity, agency, and power to rearrange the societal structures in their favour.

Social divisions and different experiences of poverty

It is becoming increasingly acknowledged, especially in the context of the COVID-19 pandemic, that the impact of poverty and how it is experienced is affected by social divisions such as age, gender, race, disability, social class, religion, and geography. Lister reasons that poverty cannot be effectively tackled until inequality is reduced both locally and internationally. Throughout Poverty, the effects of the social constraints of poverty and the individual agency of those who experience poverty despite these constraints are emphasised.

Women, black and ethnic minorities, people with disabilities, those living in deprived areas, children, and the elderly are more likely to experience poverty.

Lister maintains that “policies combating poverty need to address underlying intersecting inequalities and be embedded within broader gender, ‘race’ and disability equality and antidiscrimination strategies”. This view that anti-poverty strategies should tackle intersecting inequalities as a whole is not yet widely acknowledged but should be taken seriously. Here at Church Action on Poverty, we learnt valuable lessons through discussions on some of these themes during Challenge Poverty Week 2020.

Sign reading Look After Each Other

Overall, Poverty maintains the empowerment of people in poverty is needed for them to realise their visions of society that don’t include poverty, which would lead to new ways of thinking about poverty. Lister cites ongoing initiatives from ATD Fourth World and Poverty2Solutions. This book aims to widen the general understanding of poverty to galvanise us all to recognise the importance of including people in poverty. That’s something all of us in the anti-poverty movement recognise the importance of, as we work to ensure that dignity, agency and power are better understood in the context of tacking poverty.

Jessica Waylen is Challenge Week Intern at Church Action on Poverty.

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Food insecurity: now we have the data, it’s time to act

Now that we know the extent of food insecurity in the UK, the Government’s obligations are clear.

43% of Universal Credit claimants experienced food insecurity

For the first time, the Government has laid bare the true scale of household food insecurity in the UK.

The Government’s own research conclusively shows that, even prior to the pandemic, one in twelve of all households in the UK were experiencing low or very low levels of food security. 

The data was in the Family Resources Survey 2019/20, published by the Department for Work and Pensions on Thursday 25th March.

Most shockingly, it shows that more than four out of ten (43%) households in receipt of Universal Credit experience high or very high levels of household food insecurity.  This confirms what people who have to rely on Universal Credit to survive have known for a long time: the level of Universal Credit is simply too low. 

It’s worth noting that the survey asked only about people’s experiences in the 30 days before they were interviewed. If people had been asked about the full year, the number of food insecure households would have been far higher still.  

It is an indictment of successive Governments that benefit levels across the board have been allowed to drop to such low levels that we have reached this stage. 

Millions of families face worrying whether their food will run out before they get money to buy more; can’t afford balanced meals; skip meals or are forced to eat less than they should because there isn’t enough money for food.

The data will be invaluable in enabling the UK to better understand poverty and therefore to address it. That we have this new information is thanks to sustained pressure from End Hunger UK campaigners and others in recent years. Much analysis will come, but there are two conclusions that can immediately be drawn:

Firstly, the Government’s own research makes the case for retaining the £20 a week uplift to Universal Credit after September unanswerable. As this new report clearly demonstrates, to fail to do so would plunge countless families further into hunger.

Secondly, now that it is equipped with this data, it is time for Government to come up with a coherent plan for ending household food insecurity in the UK. That means making sure all incomes are adequate to ensure every family has enough food to eat, and that no parent or child needs to go to bed worrying where the next meal will come from.  

Notes from the data

  • Universal Credit is the single highest contributory factor by some considerable way – in driving levels of household food insecurity in the UK [See table 9.7].
  • Over 4 in 10 households in receipt of Universal Credit (43%) experience low or very low food security – over five times the national average of 8% across all households.
  • Over a quarter of households on Universal Credit (26%) are ranked as having ‘very low’ food security – more than six times the national average of 4% for all households.
  • Households in receipt of state benefits in general terms experience far higher levels of household food insecurity than the general population [See table 9.7]
  • One in four households on any income-related benefit experience low or very low levels of food security, including: Income Support (36%); Jobseekers Allowance (37%); Employment Support Allowance (31%).
  • One in four households in receipt of carers allowance and more than one in five households in receipt of personal independence payments are food insecure.
  • Specific groups experiencing particularly high levels of household food insecurity:
    • 31% of working age households living in social housing experience food insecurity compared to just 3% of owner occupiers [See table 9.8]
    • 29% of single parent households [See table 9.2]
    • 25% of households with one or more unemployed adults under state pension age
    • 19% of households with one or more disabled adults under state pension age.
    • 19% of black households, compared to 8% for the general population [See table 9.6]

Niall Cooper says the new data on household food insecurity shows the need to protect the Universal Credit uplift, and must lead to a coherent Government strategy to prevent poverty.

Author: Niall Cooper, director of Church Action on Poverty

26th March 2021

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Why did I write Second Class Citizens and what can we learn?

In Second Class Citizens, author Stef Benstead shows how the rights of disabled people have been systematically breached in the UK since 2010.

The videos on this page show Stef Benstead, author of Second Class Citizens.

What does it mean to speak truth to power? What messages need to be told, and who most needs to listen?

These questions are always integral to our thinking and priorities at Church Action on Poverty, and we stand alongside those who have been marginalised.

We work with many inspiring groups and individuals around the country, but one of those leading the way is one of our own trustees, Stef Benstead.

Stef Benstead with a copy her book, Second Class Citizens, which looks at the way the UK has breached disabled people's human rights
Stef Benstead with her book, Second Class Citizens

An important but under-told story

Stef is the author of Second Class Citizens, which is a devastating critique of the way the UK has treated disabled people in the past ten years.

In it, she charts the development of attitudes and care towards disabled people in the past few centuries. Next, she analyses and deconstructs the policies of the past decade.

The book also contains powerful true stories. In many cases, people have been swept deeper into poverty by a system that ought to be a lifeline.

In 2018, the UN’s special rapporteur on extreme poverty and human rights, Philip Alston, delivered a scathing report on the UK’s approach over the past few years. Policies and practices he examined have left millions trapped in poverty by circumstances out of their control

The report generated much discussion, and yet two years earlier, a similar evidence-led report on the UK’s treatment of disabled people went largely unreported.

The opening lines of Second Class Citizens begin with that study. Stef writes:

“In 2016, the United Nations made an extraordinary announcement: that the United Kingdom, a rich and developed country, was violating basic human rights.”

Widely-contrasting views

The Government was dismissive of the UN report and said it was actually a world leader in the field.

Second Class Citizens is a forensic examination of the UN and UK’s opposing claims. Stef finds a catalogue of changes to policies, rules, administration, approach, and political rhetoric. Overwhelmingly, the changes contributed to a steady and steep erosion of disabled people’s rights, opportunities and incomes. In addition, they were all implemented with minimal consultation or discussion with those affected.

In the end, Stef finds the evidence overwhelmingly supports the UN position. By contrast, the Government’s claims and arguments do not stand up under cross examination.

Stef writes: “The post-2010 Governments have caused substantial harm to sick and disabled people’s health, living standards and social inclusion.

“It has done so without any moral or economic justification, and has signally failed to uphold one of governments’ most fundamental reasons to exist: to ensure and improve the access to basic rights of its most vulnerable citizens.

“Sick and disabled people in the UK today are treated as second-class citizens, and until this situation is rectified the UK Government will continue to be violating international law by its ongoing breach of disabled people’s rights.”

There is a better way

Our society should not be like this.

The goal of a modern society, Stef writes, should be that sick and disabled people have access as far as possible to the same choices as everyone else, in terms of where to live, work or study, and what to eat, wear and do.

However, that ideal has become a more distant hope for several reasons. Firstly, the narrowing of criteria for help has locked more people out of the support system. Secondly, the removal of some support systems completely has cut people adrift, and those with greatest needs have endured the greatest cuts. Thirdly, many attempts to improve the system have been flawed, often due to failure to properly consult and listen.

Stef has the genetic connective tissue disorder, Ehlers-Danlos Syndrome, and Postural Tahycardia Syndrome and fibromyalgia. This means she is always exhausted and in pain. She has a 1st from Cambridge but had to leave her PhD at the same university when she became ill. 

It was her own experience that led her into researching disability rights and treatment. Drawing on this experience and research, Second Class Citizens aims to provide a clear and lasting answer to many recurring questions. 

“Speaking truth to power is important when it means MPs listen to someone who they do not normally listen to and hear about issues they do not normally hear about,” says Stef.

“I would hope that would stimulate them to then look more into the issues and learn more about it from another perspective. We need to keep saying what is wrong and we need to have a story of how things can be better.”

Language matters

The book is compelling in its assessment of Government policies, and statutory systems:, and makes clear demonstrations of failure. For instance, people are hamstrung by infuriating errors and flawed systems. Public transport is often inaccessible. Support is frequently unreliable. The flawed benefits system punishes minor or non-existent errors. Letters from the DWP say large-print or Braille options are available… but fail to say so in large print or Braille,. As a result, blind people are often unable to read important correspondence.

Stef also examines the political rhetoric that has sustained many of the injustices and systemic problems. She scrutinises, dissects and finds wanting the narrative of a ‘dependency culture’ that has been adopted by many politicians in modern times.

She concludes:

“It is not simply that there is a lack of evidence, but that the evidence shows a strong commitment to work, even among people who are too ill to work or whose only experience of work is of low-paid, dead end jobs.”

Throughout the book, Stef introduces people with first-hand experience of systems and policies that have made life harder.

Adam, for instance, had a good relationship with his landlord, until Universal Credit swept him into rent arrears. Beth, who has autism and severe anxiety, was in seclusion in hospital not because of her own needs but because the hospital has lacked staff. She spends more than 23 hours a day in one room and has not been outside since early 2018.

Their stories are among dozens that hammer home the impact of the systems Stef examines.

Stef is part of the Spartacus network, a collective of disabled or ill researchers, and also works with the Chronic Illness Inclusion Project. She is also a trustee of Church Action on Poverty.

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Look up child

Self-Reliant Groups facilitator Laura Walton focuses on the importance of mindfulness in the last few weeks of lockdown

Mindfulness is all about appreciating the moment and doing what it takes to stay in the moment. We learn to hold back our thoughts and train them to sit and wait while our minds settle and are still. No more thinking of all the things we need to do by this evening. Taking a break from those anxious what ifs about tomorrow or next week, those worries about our children and their children, relatives, neighbours, situations which we just can’t fix. It is about stopping and looking and listening, even smelling, tasting and touching.
 
Whilst walking in the park this week with a friend, I caused her to stop and instructed her to look and stop talking. She has been shielding and working from home very reluctantly. Instead of being swamped by children with their noise and clamouring for attention, she has gazed through her window, sat at a desk,in front of her computer and often in silence for most of the last year. Every week we would walk and she would talk, downloading the week indoors as we passed impromptu illegal gatherings of drummers, football matches with supposedly no spectators, the guy cutting hair under a tree over near the closed tennis courts. When I realised she was going to talk her way straight past a huge bank of early daffodils and late snowdrops I had to redirect her energy and attention to something beautiful, wild, resilient and resistent to the drammatic changes that we have all had to face this last year.She continued breathing but stopped still.
 
Despite the upheavals and U turns in our lives, all those sleeping bulbs needed was time at a certain temperature to activate growth and produce a fine display to capture and hold the frenetic activity of my friend’s mind mid download. And she was still and quiet and smiling.
 
How much more beautiful do the blossom trees look this year? Can we take time in these last few weeks before Boris sets us free again to walk and stop and look. Can we look up? Instead of leaving our footprints on the white blossom petals spilt on the pavement, let’s lift our eyes to those gloriously decorated branches. Our worlds have become so small over the last few months and our horizons merely as far as the nearest loaf of bread and bottle of milk. It’s definitely time to look up and be reminded of the vastness of the sky, the knowledge of who is in control and the opportunities that still lie out there for us

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