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Monica: Why I keep standing up and speaking up

Each year, the Dignity, Agency, Power calendar tells stories of people who bring those values to life. This page features Monica Gregory.

Monica Gregory

Monica works with homeless people in Oxford in a range of roles, and has been involved in speaking up about social injustices for the past few years.

She was part of the national Food Power programme, took part in a Food Experiences panel in 2020 and 2021 to understand food insecurity in the context of covid, and is now part of the Speaking Truth To Power programme, supported by Church Action on Poverty. 

Monica also now runs a safe space for women in Oxford, and a lived experience forum for people who have been homeless.

Monica walking beside the river in Oxford

Monica: We're not here to tick boxes

Monica says the work in recent years has helped her to find the confidence to speak up about poverty in Oxford, which is often hidden, and about the broken systems that cause or increase poverty.

“Poverty is getting really bad now, with the cost of living going up, so my job is getting harder and harder because more and more people are becoming homeless as a lot of people cannot afford to pay the rent.

“The new lived experience forum is for people to have their say about services for people who are homeless, and for people who feel they have sometimes just been used so other people can tick boxes. Not everyone’s poverty is the same, not everyone’s trauma is the same, but people are too often put in the same box.

Things need to change - and I will speak up

“A lot of things need to change. What I would like to see change at the moment is Universal Credit. I don’t know how they can make people wait five weeks to get the first payment, when they have nothing to live on. I have six clients now waiting five weeks for Universal Credit to start, and they’re struggling to pay rent and to put food on the table, and they’ve had to start using food banks. They now feel embarrassed, so the system needs to change. People do not always realise how much poverty there is.

“I started working with Church Action on Poverty through our local food alliance, and now I know I will speak up about things. A lot of people are scared to speak up but I’m not scared to, and I fight for what is right.”

Be part of a movement that’s reclaiming dignity, agency and power

London voices: poetry, photos and unheard issues

A church with people at the margins

Weed it and reap: why so many Pantries are adding gardens

Epsom voices: It’s a lovely place – but many feel excluded

Stoke voices: We want opportunity and hope

What I found when I visited one of Birmingham’s Local Pantries

James Henderson, the Development Coordinator for the Your Local Pantry network, celebrated our 40th anniversary at a Pantry on 6 July.

Birmingham Yardley Wood Pantry was set up in November 2019 but this was my first visit. The Pantry is located in Yardley Wood Baptist Church and was set up in partnership with Your Local Pantry – a key strand of Church Action on Poverty’s work to uphold dignity, agency and power for all.

As with all of the Pantries that I have visited so far, I was really impressed with the kindness of the volunteers, their dedication to the members and the fun and banter that was happening throughout the session.

Each member was greeted with a warm smile and offered a drink and some cake. Members gathered around neat tables to chat to each other and to the volunteers, offering mutual support and a listening ear to each other. There was even a member of staff from a local advice agency, making it really easy for members to ask about help with rising energy costs and some issues they were having with their benefits. Children quietly played in the corner with some toys and a volunteer, as their parents browsed the shelves in peace.

Sandra and Mark cutting the cake

The shelves of the Pantry were well stocked, with volunteers on hand to chat to members as they shopped. This level of choice was very important to members, helping them save money and help to prevent food waste.

The shelves of the Pantry were well stocked

Being part of a network really helps with sharing wisdom and expertise. As well as the local partnerships that Yardley Wood Pantry have built and invested in, their membership of the Your Local Pantry network means that they can share learning with another 70+ pantries across the UK and participate in joint training. This is especially important, as access to food supply gets more difficult and costs rise.

My visit ended on a sugar high, as I got to sample the brilliant and tasty chocolate cake baked by Donna, one of the pantry volunteers. A huge thanks to all the members and volunteers who helped us celebrate!

Pantry volunteer Donna baked us a birthday cake

Be part of a movement that’s reclaiming dignity, agency and power

Merseyside Pantries reach big milestone

Transforming the Jericho Road

Partner focus: Meet Community One Stop in Edinburgh

Thank you Pat! 40 years of compassionate action

Halifax voices: on housing, hope and scandalous costs

The UK doesn’t want demonising rhetoric – it wants to end poverty

A radical idea that mobilised the UK’s churches

Challenging times call for radical action. So it is today, and so it was in the summer of 1982, when Church Action on Poverty was launched.

  • This article outlines the history of Church Action on Poverty. For more information on our current activities and focus, read our call to action for UK churches.

Church Action on Poverty: our story

“Many people simply do not believe that poverty exists in this country,” Sister Mary McAleese from Liverpool announced at the inaugural public event.

“We are out to make them aware, and at the same time actually do something about the problem. It must concern everyone, regardless of politics.”

This drive to open people’s eyes and to bring about change remains central today to so much work in the anti-poverty movement.

A group of walkers depart from Iona Abbey on the 1999 Pilgrimage Against Poverty.
Pilgrims leave Iona Abbey in 1999, on the Pilgrimage Against Poverty. Hundreds of people joined the walk from Iona to Downing Street. Photo by Brian Fair for The Guardian, reproduced with permission.

A new approach: tackling the root causes, with people who know the issues first-hand

From the start, Church Action on Poverty’s approach was radical and bold. It was not enough to help people who had fallen into poverty, nor to just hope or pray for change.

We knew that as a society we should address poverty at its root, and we should do it in partnership with people who have direct experience of poverty, who can bring unmatched insight and wisdom.

"The church is sometimes present more as Church Action on Poverty than in other things. It’s a form of witness. I think the key transformation that Church Action on Poverty will help bring about is an understanding that change comes from people at community level."
John Battle
First convenor of Church Action on Poverty

A time to act, and a time to mobilise

What was going on in the UK in 1982? ET was the top-grossing film, and Eye of The Tiger, Come On Eileen and Happy Talk were among the Number 1 singles. Aston Villa were crowned European champions; the 20p coin entered circulation; the war in the Falklands dominated headlines; and a future king, Prince William, was born.

But around the UK it was a time of economic turbulence and political concern. The early 1980s had brought soaring living costs, economic strife, and an often-polarised politics. 

There was a growing feeling that the churches, and churchgoers, should be more active against poverty. Church Action on Poverty was born out of those conversations. It was launched on July 5th, 1982, and quickly embarked on a relentless drive to inspire and engage congregations all over the UK.

An article from the Liverpool Echo in 1982, reporting on the launch of Church Action on Poverty

Planting bulbs that would keep on growing

Much of the early work was driven by three Johns: Revd Canon John Atherton, whose theology underpinned much of the work; Revd John Austin, the first chair of trustees, and finally John Battle, who became Church Action on Poverty’s first convenor.

John Battle recalls….

“At first, people thought we were a service provider. We would sometimes get offers of blankets and things, and we had to explain that we were focused on the causes of poverty. That took some doing, shifting the focus from personal help to structural changes. In the church and wider society, that was quite a difficult job.

“Parish groups were key across the church, and much of my time was spent on buses and trains. We had a good reception and some lively meetings. I look back on it as a time of tremendous people of goodwill gathering together. It helped us build up a real base of evidence that became a testimony and approach: letting the poor speak for themselves.

“We were sowing handfuls of seeds the length and breadth of Britain and it developed into groups of people who were really committed and who would stay with the cause for a long time. It was like we had planted bulbs that would come into flower again and again year after year after year, rather than us having to keep replanting.

“Today it has made its mark and established a church presence. The church is sometimes present more as Church Action on Poverty than in other things. It’s a form of witness. I think the key transformation that Church Action on Poverty will help bring about is an understanding that change comes from people at community level.”

Committed and lasting relationships

Merseyside was an early focus for much of the work, and is again abuzz with inspiring activity today, home to a dozen Your Local Pantries, a new Speaking Truth To Power cohort, and the setting for the wonderful Made In Liverpool film below, which we helped to support.

Other early work was rooted in Greater Manchester, where we are still based, in Yorkshire, in Glasgow and in the North East, including at the Meadowell estate in North Shields, where we have retained close links ever since.

One of our earliest reports was Low Pay Is The Cause of Poverty, in 1984. This challenged the false notion that just having a job – any job – was enough of a route out of poverty, and became a helpful step towards the creation of a minimum wage in 1998.

It also cemented our approach of ensuring that people with experience of the issues should always have the space to speak for themselves, and to shape the solutions. In the 1980s, this was utterly radical, and it is heartening that it has today become much more widespread.

Landmark moments in the 1980s included the poverty declaration, Hearing The Cry of The Poor, and the myriad responses to the Faith In The City report by the Archbishop of Canterbury’s Commission on Urban Priority Areas.

An invitation to the Hearing The Cry Of The Poor declaration in 1989
An invitation to the Hearing The Cry Of The Poor declaration in 1989
Church Action on Poverty was playing a growing role in these conversations. In the run-up to the 1992 General Election, we asked people from many backgrounds, organisations and churches to write letters, and produced a special Dear Prime Minister edition of the Poverty Network newsletter. We then helped organise the National Poverty Hearings, which challenged much orthodox thinking about social justice and poverty, and introduced many people to a simple but radical concept: that people in poverty should lead the discussions about ending poverty. Wayne Green, one of the speakers at the national hearing, said at the event:
“What is poverty? Poverty is a battle of invisibility, a lack of resources, exclusion, powerlessness… being blamed for society’s problems”
Wayne Green
National Poverty Hearings

Like others, Wayne remains a committed campaigner. He continues to speak out in his own community in southern England, and has this year joined Church Action on Poverty’s new Speaking Truth To Power programme, aiming to further amplify the voices of people on low incomes.

Hilary Russell, who joined the council of management in 1984, and also remains an active supporter today, recalls:

“We were making a lot of calls, and had to remember that we were being political but not party political. It was difficult at times to say anything as a Christian about political issues, because you would be accused of interfering in spheres that were not ours. I remember a Sunday Times headline that said: “Church should stick to saving our souls”.

Assorted press cuttings about Church Action on Poverty's work

“Trying to think theologically about social action, or taking action based on theology, was seen as something that individuals might have been doing, but not organisations. That was something new and significant.

“I remember leading up to the National Poverty Hearings, we were having lots of hearings in different places. Nowadays, we are used to hearing about ‘experts by experience’, but that was an unusual idea at the time.

“When we had the very big hearing at Church House, we had MPs, local authority people and heads of charities very clearly being the audience, and the people on the platform were speaking from direct experience of poverty – the real experts. That method was almost more significant at times than the message, in terms of influencing people. It was very significant and has continued as a theme of Church Action on Poverty’s work ever since.”

As the turn of the millennium approached, hundreds of people joined in Church Action on Poverty’s biggest single event: the Pilgrimage Against Poverty from the Scottish island of Iona to 10 Downing Street. In the new century, there were big campaigns around debt and loan sharks, led by tenacious activists in North Shields; around tax justice; a pioneering push for participatory budgeting; and early research into The Right To Food, which contributed to the continuing campaign today.

Photos from 4 past campaigns: the tax justice bus, an End Hunger UK event in Sheffield, a crowd supporting participatory budgeting, and campaigners with inflatable sharks calling for action on loan sharks
Four past campaigns. Clockwise from top-left: the tax justice bus, an End Hunger UK event in Sheffield, a crowd supporting participatory budgeting, and campaigners with inflatable sharks calling for action on loan sharks

The digital revolution and new technologies have changed the way supporters and activists can engage with one another, and helped to bring new issues into the spotlight. 

But our core principles remain steadfast: working together with people in poverty to build a better future, driven by people’s experiences and insights. That’s how we will build a society in which everyone can live a full life, free from poverty.

Looking to the future: what you and your church can do

The article you’ve just read was written in summer 2022, at the time of Church Action on Poverty’s 40th anniversary. It tells of the organisation’s beginnings and progress – but of much greater importance is what we do now and next. Read the article below, to see what you and your church can do.

Be part of a movement that’s reclaiming dignity, agency and power

‘To restore one’s soul’

When people-power won the day against loan sharks

Wayne’s story: Why I (and you) must refuse to be invisible

Dignity, Agency, Power – new anthology launched today

How music is once more bringing people together in Sheffield

Church at the Edge: Young, woke and Christian

“When do we riot?” The impact of the cost of living crisis

Invisible Divides

The compassion in these neighbourhood pantries is fantastic!

Making the Economy work for Everyone

SPARK newsletter summer 2022

What is the Right To Food?

Hope story: a united stand against hunger

How we ensure struggles are not ignored

What does the cost of living crisis mean for people in poverty?

Holding the church to account

On the road: recalling the time we took a bus all round Britain

SPARK newsletter winter 2021–22

6 ways we can build dignity, agency & power amid the cost of living crisis

Hope story: tenacity and change in Salford

12 stories of hope for 2022 – and immediate actions you can take

How Thrive took control of the agenda in 2021

Annual review 2020–21

2021 conference: watch the recordings

Long read: How do we build dignity, agency & power together?

What happened when Manchester sat down to talk about poverty…

Church at the Edge: Young, woke and Christian

Watch a video from our recent online session exploring this new book.

Young, Woke and Christian is a new book from SCM Press, edited by Victoria Turner. 

As part of the ‘Church at the Edge’ online discussion sessions we’re organising in partnership with the United Reformed Church, Victoria and some of the book’s contributors introduced the themes and ideas of the book and led a discussion.

Be part of a movement that’s reclaiming dignity, agency and power

Merseyside Pantries reach big milestone

Transforming the Jericho Road

Partner focus: Meet Community One Stop in Edinburgh

Thank you Pat! 40 years of compassionate action

Halifax voices: on housing, hope and scandalous costs

The UK doesn’t want demonising rhetoric – it wants to end poverty

“When do we riot?” The impact of the cost of living crisis

A guest blog on the cost of living crisis by Dr Naomi Maynard of Feeding Liverpool and Natalie Davies.

April Fool’s Day, our kids were late back from their school trip. A blessing really, giving me time to stop and listen. Natalie’s been a good friend for over three years, since we were pregnant at the same time with our littlest children and I was new to Everton. Where we live doesn’t have the best statistics, we have the highest Index of Multiple Deprivation score for the city, are one of England’s top ten most economically deprived food deserts, and have significantly more than the national average of children, by reception age, who are obese. New research has also identified our constituency as the least able to withstand the rising cost of living in the UK.  But for us it is home, an area with amazing community, a beautiful view of the city and teachers who champion our kids.

The cost of living with the Poverty Premium

“Over six months of trying and still nothing,” Natalie exclaims. She has been trying to switch from her pre-payment energy meter to a direct debit energy deal, but none of the major suppliers will have her. “It’s exhausting, they just say ‘we have no-one in your area to do this’ or ‘phone again in a few months’, I want a smart meter and to be on a direct debit. I know this will save me money but what can I do?

“I couldn’t even take up Martin Lewis’ advice to top up our meter as much as we could before the price changes came in at the start of April. I didn’t have anything spare that week to put on, and even if I did my supplier said they’d recoup their losses next time I topped up! What a joke!”

In charity and academic speak, what Natalie is experiencing is called the Poverty Premium – when lower-income households are paying more for essential goods or services because the best deals aren’t available to them. This means the impact of price rises aren’t experienced evenly across all pay brackets, unfairly putting significant, avoidable additional pressure on lower-income households trying to keep their heads above water.

Natalie works part-time for the NHS as a cleaner, bringing home just £9.20 a hour. This, coupled with her Universal Credit entitlement, goes quickly once she has paid for rent, council tax, energy, transport to work, food and clothes for her two children. She also is working towards a degree part-time. For Natalie the end of the £20 per week Universal Credit uplift in October signalled the end of ‘Funky Fruit Fridays’ where she’d take the kids to the supermarket after school to pick fresh fruits to try over the weekend. She’s worried about the energy prices going up and what it’ll mean she has to cut back on.  Her household budget, like those of so many others, simply doesn’t have many more places it can be cut.

Real solutions to the soaring cost of living

As we chat, my grand phrases about how we can ‘redesign this man-made economy’  and need to ‘ensure those in power know the reality on the ground’ suddenly feel hollow: change just isn’t coming fast enough. Yes, the Chancellor announced additional funds for our council to distribute through the Household Support Fund, and we have the excellent Liverpool Citizens Support Scheme and many charities around who will support households during this crisis. But will this be enough? Is this really the solution? Our lower-income households need better wages, a stronger safety net and fair access to the very best deals.

The school bus pulled in, and we were onto the next thing: playtime, dinner, bed. As we parted Natalie threw out the challenge “So, when do we riot?”  Frustration, hopelessness, injustice, outrage spilling out in five short words, spoken with smile.

Be part of a movement that’s reclaiming dignity, agency and power

Merseyside Pantries reach big milestone

Transforming the Jericho Road

Partner focus: Meet Community One Stop in Edinburgh

Thank you Pat! 40 years of compassionate action

Halifax voices: on housing, hope and scandalous costs

The UK doesn’t want demonising rhetoric – it wants to end poverty

Invisible Divides

In this guest blog, Natalie Williams of Jubilee+ shares some of the ideas from her new book.

When I was a little kid, we lived on the 16th floor in a block of council flats in a notoriously deprived part of town. If anyone had told me back then that I’d one day be leading a national charity and writing and speaking about poverty and class in the UK, I wouldn’t have laughed, but I wouldn’t have got it. It’s not that I wouldn’t have believed it was possible, I just wouldn’t have understood why I’d want to do that.

I grew up in a working-class family in Hastings, a deprived town on the southeast coast, which a national newspaper once called “Hell-on-Sea”. (Don’t believe everything you read – it’s actually very nice.) At various points in my childhood, we were in relative poverty. I didn’t really understand poverty or class as an issue until I became a Christian when I was 15.

One of the first things that changed was my aspirations. I didn’t realise until I came to faith in Jesus that I’d had a very narrow view of how my life would pan out. Suddenly I was learning about the Bible, and worship, and church, but also that I was made in the image of God and my life is actually about things a lot bigger than me.

Some of the first barriers God broke down in my life were to do with possibilities. I found myself with new hopes and dreams. I also found that I didn’t really fit in with most of the people around me: I became a Christian in a majority middle-class church and quickly realised there were huge cultural differences between us to do with our values and habits connected with things like money, hospitality, communication. Even the things that motivate us seemed to be at odds.

Class is still an issue in churches across the UK today. Across denominations and groups, most of our churches are very middle-class. This matters because most people in the nation still identify themselves as working-class – 60 per cent, a statistic that hasn’t changed for 40 years. That’s why Paul Brown and I wrote Invisible Divides: Class, culture, and barriers to belonging in the Church (published by SPCK last month). We hope that by shining a spotlight on some of the differences between us, we can find greater unity across classes in the church.

In my work for Jubilee+, a Christian charity that equips churches in the UK to change the lives of those in poverty in their communities, we’ve observed over the last decade or so how energetically churches have risen to the increasing needs around us. Food banks, debt centres, night shelters, befriending activities – projects have multiplied and many people have been helped at their time of crisis.

But often, when people have come through projects into church, they find that most people there aren’t like them. As friendly and welcoming as the church members may be, if you notice a lot of differences between you and the majority, it’s hard to feel you belong. Paul and I hope that in some small way, our new book might help to bridge some of the ‘invisible divides’, so that instead of trying to become like the people around us, we can all help each other to become more and more like Jesus.

Be part of a movement that’s reclaiming dignity, agency and power

Merseyside Pantries reach big milestone

Transforming the Jericho Road

Partner focus: Meet Community One Stop in Edinburgh

Thank you Pat! 40 years of compassionate action

Halifax voices: on housing, hope and scandalous costs

The UK doesn’t want demonising rhetoric – it wants to end poverty

Hope story: a united stand against hunger

Everyone should have access to good food. Nobody should need to go to bed hungry.

Those simple values were the driving force behind End Hunger UK, an inspiring and hope-filled campaign that brought together thousands of people from 2016 to 2019.

Throughout this year, we are telling the stories featured in the 2022 Dignity, Agency, Power calendar, and April takes us to this photo, from one of the campaign’s most uplifting events.

End Hunger UK campaigners

How the campaign began

The End Hunger UK campaign was born from an almost universal anger and discomfort. All over the country, people and communities had seen the sudden and very steep rise in food poverty. Hunger is not new, but the scale and extent of it, and the way in which food aid had become an alarmingly routine part of society, felt unprecedented.

Charities, church groups, researchers and groups of people all over the UK joined forces, to see if they could pool their resources and power.

Over the lifetime of the campaign, thousands of people took part, writing to politicians, taking part in days of action, lobbying for policy change and simply standing up to say that hunger is unacceptable in a wealthy country like this.

Joining forces and singing together

It was very deliberately a coalition campaign. We know we can make more progress when, instead of talking over each other at key moments, we sing in chorus together.

That was very aptly illustrated at a campaign launch event at Sheffield Cathedral, pictured here, when Britain’s first food bank choir led the calls for change.

What we need in the long term

Lasting change requires Government leadership. Since this campaign, the pandemic and rising living costs have swept many more people into deep, deep difficulty. The need for Government action remains irrefutable.  

What we need is a national strategy to end hunger by 2030, and we need a clear roadmap involving all Government departments, to guide all Government policy in the coming years.

Reasons to remain hopeful

That won’t be easy, but the widespread support for End Hunger UK and the dynamic way it engaged people give reasons for hope. As a result of the campaign, Westminster began funding support for low-income families during school holidays for the first time, and also agreed to finally begin monitoring household food insecurity, an essential foundation stone for any serious attempts to solve it.

Attempts to end hunger in the UK continue. Hundreds of thousands of people continue to volunteer in or donate to neighbourhood projects, and the case for lasting Government action continues to grow.

Everyone should have access to good food. Nobody should need to go to bed hungry.

Be part of a movement that’s reclaiming dignity, agency and power

The UK doesn’t want demonising rhetoric – it wants to end poverty

Sheffield Civic Breakfast: leaders told about mounting pressures of poverty

Artists perform for change in Manchester

Church Action on Poverty in Sheffield: annual report 2023-24

SPARK newsletter summer 2024

Church on the Margins reports

Church Action on Poverty North East annual report 2022-24

How we ensure struggles are not ignored

Telling your own story for a good purpose is like having a superpower, says Ellis.

Ellis Howard

Every month, our Dignity, Agency, Power series tells of inspiring people and groups who are tackling poverty in the UK.

Some stories are of people taking action right now, and others look at great pieces of work in the recent past. All of them, we hope, might bring renewed hope, ideas and confidence for all of us in the movement to end UK poverty.

The stories run alongside the photos in the 2022 Dignity, Agency, Power photo calendar.  

Our March story feature Ellis Howard, who spoke to us last year about his work to ensure people’s struggles are not only heard, but also drawn on to help improve the future.

If you missed it then, here’s what Ellis had to say:

My name is Ellis Howard. I  am a Scouse actor-writer.  With Church Action on Poverty, I ran a series of workshops all about how we can use our lived  experiences and transform them to activism; how we can own our stories of struggle, of  food shortages, to empower us and to help shape future policy and future lives.  

Transforming lived experience into activism

My name is Ellis Howard. I  am a Scouse actor-writer.  With Church Action on Poverty, I ran a series of workshops all about how we can use our lived  experiences and transform them to activism; how we can own our stories of struggle, of  food shortages, to empower us and to help shape future policy and future lives.  

Celebrating unheard stories

For so long these stories, these experiences, these lives have been completely undocumented.  They haven’t been celebrated in a glorious nuanced way. 

Harness your superpower

Get in touch with all of those things that make you unique, and absolutely harness them, because that’s where your superpower lies.

Be part of a movement that’s reclaiming dignity, agency and power

Merseyside Pantries reach big milestone

Transforming the Jericho Road

Partner focus: Meet Community One Stop in Edinburgh

Thank you Pat! 40 years of compassionate action

Halifax voices: on housing, hope and scandalous costs

The UK doesn’t want demonising rhetoric – it wants to end poverty

What does the cost of living crisis mean for people in poverty?

Martin can see the rise in the cost of living, every time he looks at his energy meter. So what does the cost of living crisis mean for people in poverty?

Martin’s bills have already increased once, and he now faces being charged about £1.50 a day more than a year ago. £1.50 a day. That’s £10.50 a week, £45 a month, £547 a year.

£ 0
more every year for energy

“I notice it all the time, and it will go up again in April. It’s very difficult at the moment,” he says. “Very, very difficult.”

Martin lives in Halifax in West Yorkshire, sometimes on his own and sometimes with his son in the house.

He used to be a forklift truck driver, but had to stop working when he suffered nerve damage, and he has long-lasting pain and anxiety.

He has deep first-hand knowledge of living in poverty in the UK, and has been involved in many grassroots campaigns and projects, working to challenge and change unjust systems that trap people in poverty. He knows what helps or hinders people in his situation. Cutting benefits, needless to say, would be immensely unhelpful and severely damaging.

“Take the Universal Credit uplift,” he says. “That extra £20 a week we were getting was really helping – but then that got taken away last autumn and it put me right back down again. It’s very hard now. That £20 a week was about £80 a month and meant a lot. It meant I was not stressing so much and it meant I might have a little available if I needed to buy a new pair of shoes or something. Taking that away means I cannot do things, so then my mental health is worse, and I’m stuck indoors.

“I can’t turn my heating off because of my health. I need it on or it affects my mobility. If I’m warm, I can do a bit, but not if I’m cold. My anxiety and depression now is getting worse and worse again. I’m stressing all the time, and forever trying to change bill payment dates and things like that.”

That £20 a week was about £80 a month and meant a lot. It meant I was not stressing so much and it meant I might have a little available if I needed to buy a new pair of shoes or something. Taking that away means I cannot do things, so then my mental health is worse, and I’m stuck indoors.

———— Martin

The Government cut Universal Credit last October, pulling away one of the lifelines it had put in place to help people stay afloat during the pandemic.

Four months on, rising bills and inflation are making the storm even worse. The solution should be clear. Government ought to be ensuring benefits rise in line with the costs of living. Instead, people on benefits face a second cut in the space of a few months. Inflation is set to reach 7% by April, but benefits are set to rise by only 3.1%.  That means anyone who was just balancing their budget last year, will now face a significant shortfall. Anyone already short faces being swept into poverty.

“It’s not just the £80 a month they’ve taken away in Universal Credit,” says Martin. “Energy prices are going up, food is going up. If they cut benefits again, it’s more like £200 a month.”

£ 0
a month cut from benefits

It’s a similar situation all over the country.

In Portsmouth, North End Baptist Church runs a Your Local Pantry store. The community initiative brings people together around food, forging new relationships and helping people save on their grocery shopping. That final point is a key attraction right now.

Jo Green, one of the Pantry managers, says: “We are getting busier and busier, unsurprisingly. We’ve just had our busiest ever week, with 110 people, and we are getting a lot of new people signing up. We have close to 600 members now.

“Most people are coming weekly, and they are saying they’re petrified to put the heating on, and are trying to do things like more batch cooking to not use as much gas. Some people come here because they are mindful of food waste, and some because they have less money than before to spend on food. Some people are saying their diet has had to change. If people are working part time, they might have enough for bills but not for food. A couple of people here are retired and say their pension doesn’t cover the food they need.

“What’s the answer? There needs to be an overhaul of benefits. I know families with people on Universal Credit and changing circumstances takes too long to process, and people don’t have enough.”

There needs to be an overhaul of benefits. I know families with people on Universal Credit and changing circumstances takes too long to process, and people don’t have enough.

———— Jo Green, North End Pantry

Ness Brown, manager at the InterAct Pantry in Leeds (pictured on the right above), tells a similar story.

“People are so worried about fuel bills,” she says. “Many have already had one increase, and April’s will be the second. The other issue round here is that one of the budget shops in the community is closing, and the shopping area is becoming a bit gentrified. It’s harder for people to access affordable food. We do what we can, but what I worry about is getting to the point when we might have to turn people away because we’re at capacity.”

What needs to change?

There are many things Government could do to loosen the grip of poverty in the UK, but fundamentally, it must ensure that all households have enough to live on.

In the medium to long term, that means a sensible redesign of our whole social welfare system, based on evidence from people who understand the system first-hand. In the short term, it means ensuring benefits rise in parallel with rising living costs. Anything else is a cut in real terms, just months after last October’s Universal Credit cut. The Joseph Rowntree Foundation has calculated that 400,000 people could be swept into poverty if the Government does not alter its plans, and 9 million low-income households will be £500 a year worse off.

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people swept into poverty

Peter Matejic, JRF’s deputy director of evidence and impact, says: “At a time when the case for support could not be clearer, the Government is choosing to further erode the value of benefits that are already wholly inadequate.”

The 7% figure is well-founded. It is the forecast in the Bank of England’s February 2022 Monetary Policy Report.

Social security is already woefully inadequate in the UK, stripped to the bone by years of cuts and freezes. Another cut would devastate households like Martin’s. It would be catastrophic and should be unthinkable. As Martin says:

“Benefits just need to be higher than they are now. People are in terrible situations.”

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Holding the church to account

As Church Action on Poverty Sunday apoproaches, a member of the United Reformed Church's Northern Synod shares his reflections on Church Action on Poverty's vision and strategy.

Later this month, Sunday 27 February to be precise, is Church Action on Poverty Sunday. On that afternoon the new national strategy for Church Action on Poverty will be launched at an event in Waddington St URC in Durham.

Those present at that event are going to be asked to discuss two questions:

  • What should churches do to eradicate poverty?
  • What will they actually do?

Until recently I knew very little about Church Action on Poverty and so I looked at their website to find out more about their aims, and this is an extract:

“Church Action on Poverty aims to build a movement that can loosen the grip of poverty in the UK. Our projects are hugely diverse and cover a wide area but have one thing in common: they all tackle the root causes of poverty. Tackling unjust Government policies… Amplifying the voices of people who have been marginalised… Challenging harmful business practices… Holding the church to account…”

As I read it, I thought, “tackling unjust Government policies….”, good; “Amplifying the voices of the marginalised…”, about time too; “Challenging harmful business practices…”, quite right; and then I came to the last phrase “Holding the church to account…” That caught my eye. What’s going on here, wait a minute. “Holding the church to account.”

Every Sunday we are invited as individuals to confess our sins and receive forgiveness. We hold ourselves accountable to God. But what about being held to account for what we do as a church, local, synod and national?

How do you feel at the thought of the Church being held accountable here on earth by another group, let alone society as a whole?

We know that the Church is seen by many as irrelevant and disengaged on key issues. If the many are right, that surely is one form of accountability.

Who speaks for the Church? Well, in a very real sense we all do, as individuals and members. Perhaps we need the prod of being held accountable to ensure that we can attempt to answer questions like those being posed by Church Action on Poverty on 27 February.

In this century the Church cannot claim to be unaware of the sufferings in the world, always too numerous to list and often overwhelming. And as a result, do we take refuge in looking after ourselves and our tomorrows when for lots of people the grim reality of today is all there is?

The pandemic has brought untold distress emotionally and financially to many. It has become painfully obvious that some of the support services we thought were resilient have been proven to be threadbare and unavailable to those who need them, when they need them most. There are no quick fixes but what is our response now as Christians, and in this instance as the Church to the significant issues faced by many in our society?

If we take our Christian calling seriously, it is surely not unreasonable to be asked what we are doing about all of this, i.e. to be held accountable.

Take food banks, a relatively recent phenomenon in the UK. Remember the outcry when they were started – and yet why do we now appear to accept them as a necessary part of our social fabric? They do not have to exist, but it will take structural economic reform to sort that one. In the meantime, we quite rightly host food banks, provide a friendly face and a welcome, and in reality, dealing well…… but with only half of the story!

I then got thinking about climate change and the helpful processes available under the A Rocha Eco Church (www.arocha.org.uk) These processes are in effect an audit of a local church’s green credentials.

What if processes like these were available to audit all levels of the church’s activities on tackling poverty, social justice, helping the marginalised and so on? Would they help us to focus our wider mission…?

And if we were seen to be tackling these broader issues, unjust Government policies, amplifying the voices of the marginalised, challenging harmful business practises, etc… would the Church be recognised as more relevant and engaged; and recognised or not, would we then welcome the Church being held accountable…. Just wondering!!


Sandy Ogilvie is a member of the United Reformed Church’s Northern Synod. This article first appeared in the Synod’s e-newsletter and is reproduced by permission.

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