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Watch the Food Power story

As our Food Power programme draws to a close, see how people power has tackled food poverty.

Since 2017 the Food Power programme has been supporting alliances to tackle the root causes of food poverty, giving a voice to people with lived experience, and creating a network of sharing and learning. After four years, the programme is coming to an end in its current form. Help us mark the occasion by watching and sharing this new film showcasing some of the people that put the power in ‘Food Power’.

Church on the Margins reports

Church Action on Poverty North East annual report 2022-24

Stories that challenge: Sarah and Rosie’s health

Liudmyla and Stephen, with her portrait

Dreams & Realities: welcome to an incredible exhibition

Jo Seddon at St Leonard's in Bootle

Building hopes and dreams in Bootle

Church Action on Poverty's logo, alongside the Houses of Parliament

This outrageous, counter-productive Budget marginalises people with least

How we can use poetry to accelerate social change

Poet Matt Sowerby harnesses the power and resolve of people in poverty.

Matt started using his skills as a route to social justice, when he became involved in the End Hunger UK campaign. From there, he hasn’t looked back. 

In 2020, he became poet in digital residence at Church Action on Poverty, and worked with fantastic campaigners around the country to produce Same Boat? a powerful anthology of poems based upon poverty and the pandemic. 

Poetry as a force for good

Church Action on Poverty supporters might recognise Matt, as he is the July feature in the 2021 Dignity, Agency, Power calendar. This week, Matt and our Food Power officer, Ben Pearson, caught up on Zoom, and you can listen to the conversation on our latest podcast here:

Poetry can make the world a better place

In the podcast, Matt tells how and why he became involved in social justice movements. 

He tells listeners: “I’m really interested in the way that poetry can be activism and poetry can make the world a better place. I think especially in this sector, there are some things that are so unjust you feel you need to do something about it.”

He says: “There’s a very thin line between making something, and making a change, so I think it does teach us something about our agency and the ways we can make a difference in the world, the more we engage in the arts.”

Matt talks about the number of people who became creative at the start of the pandemic, turning to the arts as a vital response to the crisis. He talks also of poetry as having the power to fossilise the feelings of a particular moment, and he and Ben talk of the empowering force of the Same Boat? anthology. 

Matt says: “The feedback I got was that it did mean so much to so many people, to engage in the process but also to be able to say ‘I am a published poet’ at the end of that and to know that for the rest of their lives, that that is part of who they are.”

 

  • All photos in this article are by Madeleine Penfold.

Other 2021 calendar stories:
Dignity, Agency and Power

SPARK newsletter autumn 2023

Urban Poverty Pilgrimage: Towards a Theological Practice

MPs praise the Pantry approach – but they must do so much more

“We can make a change. That’s why we’re here.”

How YOUR church can build community & save people £21 a week

Annual review 2021-22

Liudmyla and Stephen, with her portrait

Dreams & Realities: welcome to an incredible exhibition

Jo Seddon at St Leonard's in Bootle

Building hopes and dreams in Bootle

Church Action on Poverty's logo, alongside the Houses of Parliament

This outrageous, counter-productive Budget marginalises people with least

Why does digital exclusion matter?

Why does digital exclusion matter? That's the question being explored by our friends at the APLE Collective during June 2021, APLE Month. We invited Tracey Herington to explore the issue in this guest blog.

About the APLE Collective

You may well ask what is APLE and why have an APLE month? APLE  is a growing coalition of groups and individuals who have experience of poverty, hence the name Addressing Poverty with Lived Experience. The emphasis here being with lived experience. All too often decision- and policy-makers have done things to people and on their behalf. Sometimes we could assume with the best of interests and other times, we could rightly say not with our best interests at heart.

The real experts

Expertise has often been associated with knowledge and knowledge has presumably connotations of formal accepted routes relating to education, certificates or letters after your name. But this is most certainly not true. Expertise and insight come in many different forms. It is the lady down the street who is looking after her grandchildren and is fully appreciative of the lack of appropriate policy responses to carers and their families. It is the guy who has been working a zero-hours contract for the past three years and has no financial security. It is the family who are suffering due to the inadequate levels of child benefit, the two-child limit and rising child care costs. My examples of real-life experiences could continue.

Digital exclusion and the pandemic

During this very challenging year, we have seen the amplification of the very real difficulties faced in our communities. These difficulties are not new, but have intensified and come to the fore. Digital exclusion is one of the many issues preventing people from fully participating in everyday life. Lockdowns led to everything going online – homeschooling, accessing services, staying in touch, connecting with others, accessing a Universal Credit account and searching for jobs. Prior to the pandemic, many people would pop to the local library to log into their journals, pay a council tax bill, meet up with others. What was once an overwhelmingly lengthy process to access entitlements – Personal Independence Payments, for example – became nigh on impossible. No face-to-face meetings, no assessments, no one-to-one support and no way of knowing where to access help because all the help and support was advertised through websites and social media.

Why does digital exclusion matter?

Imagine feeling silenced and cut off from the outside world at the best of times – what if you had no device, no data and little confidence to navigate the many social platforms? This is why the debate around digital exclusion matters. If you are not digitally excluded, how could you possibly comprehend the difficulties and limitations of this situation and how could you possibly meaningfully develop solutions that could actually work?

APLE Month

APLE don’t just talk about the issue or gather stories, we use the insight from personal experiences, coordinate ourselves, make friends, gain allies and seek support from others.

Click here to see the response to date from APLE around the digital divide 

For the month of June, The APLE Collective are highlighting and celebrating all of the organisations, charities and individuals who have lived experience of poverty or use their voice to campaign against poverty and inequality. I suppose we would rather not have to amplify the voice of silenced groups. We would much prefer to be commenting upon how fair and equal society was and then showcasing other things. We work tirelessly to ensure positive change and are proud of our members and supporters.

150 new Pantries to open: All your questions answered…

Food, friends & a future: SRGs are a recipe for success

Church Action on Poverty and Co-op team up to open 150 new Your Local Pantries

#ChallengePoverty Week Book Launch

Sheffield’s Poor Need their own Commission and Bigger Slice of the Pie

Speaking Truth to Power in Pantries

Catholic Social Teaching and human dignity

How to unlock poverty for families like Carlie’s

3 ways church leaders can truly transform poverty discussions

Liudmyla and Stephen, with her portrait

Dreams & Realities: welcome to an incredible exhibition

Jo Seddon at St Leonard's in Bootle

Building hopes and dreams in Bootle

Church Action on Poverty's logo, alongside the Houses of Parliament

This outrageous, counter-productive Budget marginalises people with least

Wayne’s story: Why I (and you) must refuse to be invisible

“We all want a better world. We have the money, we have the expertise, we have the technologies. It’s just political will.”

Wayne Green from Hear My Story in Worthing

Those are the words of Wayne Green (pictured above) who has been striving to improve society for more than 25 years. 

He was first moved to act by his own experience of eviction, poverty and injustice, but he has gone on to take part in many powerful campaigns locally and nationally. 

And he keeps going still today.

Wayne was the June feature in Church Action on Poverty’s 2021 Dignity, Agency, Power calendar. We asked him to talk about some of the work he has been involved in, but also to outline his own path to campaigning, his inspiration to keep going, and the lessons he would share with younger campaigners seeking to make society better.

Wayne: why I started campaigning

I got involved because I had two young children. At that time, I had been made unemployed as a young man, my wife had just given birth and we were renting a flat in Worthing and when the baby was three months old we were evicted.

I was shocked because I came from a middle class background and I had never experienced anything like this before. Here I was with my wife and three-month-old baby with no work, nowhere to go, nowhere to live and I was shocked.

I put my baby in a cardboard box, wrapped up in a woollen cot sheet and we went in the back of a garage van at 9 o’clock at night and drove for 12 hours to Cornwall to live with my mother in law.

I was really angry. I was told at local authority ‘sorry, can’t help you’. That was it. I thought ‘oh my gosh, what do I do?!’

Later we moved back and ended up in Shoreham an as we moved in to this new flat we managed to rent. 

This woman over the road saw us and almost adopted us. Jocelyn Underwood. She was an inspiration to me and a guiding light to me on the issue of social exclusion and poverty and the work of the church, and justice and peace, and also the issues of good local people and what can be achieved.

She basically said to me: you can do anything, and always challenge the system. She was very inspirational and she brought together a group of church goers at our local church. St Mary de Haura.

She was so giving as well but above all her connections were unbelievable within justice and peace groups locally and the church and she was eloquent, she could out-talk any politician.

Some of the reports Wayne has contributed to

Starting to speak up

I spoke at the first National Poverty Hearing. That was quite an interesting and really giant move, not just for myself but local society and national society. I think that’s something that did change society very deeply.

We started a group called Adur: Local People National Voice and we put together our first ever poverty hearing in the local area and we attracted 300 local people. Our local MP didn’t turn up but other local politicians did and Church Action on Poverty came down and gave us full support.

It was interesting to turn the dynamics round. Here we were, a group of six of us on a panel who were in poverty, unemployed, speaking to our local decision makers and local population, and that was new.

At the Hearing, Wayne described poverty as “a battle of invisibility and being blamed for society’s problems.”

That’s how I felt it and that’s how I still see it. It’s exactly what’s happening today. The experience of being part of a poverty hearing, going up and speaking to 600 leaders was quite frightening but the process leading up to it was quite empowering. It broke a lot of barriers. Being poor in the south is still going without food, as you would in the north. There’s a lot of similarities that broke down barriers.

We had a really good core group of people around us who would nurture us as well. and we found that was good and gave us access to a huge amount of people you’d never believe, like politicians, church leaders. I used to pinch myself, saying ‘Am I meeting these people, are they actually listening to me? You couldn’t believe it in some sense. We call it imposter syndrome now.

The Houses of Parliament

What happened next?

Wayne helped to organise a further local poverty hearing in Worthing, and after some persuading Sir Peter Bottomley MP attended.

He came to the meeting but I think it shocked him, the level of interest at that meeting.

The National Poverty Hearing itself, to my mind, unified the conscience of the country. It pricked the conscience and said ‘here we are’. We were opposite the House of Lords, the Houses of Parliament and we were saying ‘come over and speak to us’. Unfortunately, the leaders of the parties didn’t come but other politicians did. I remember in the afternoon a massive argument started in Parliament and I thought ‘at last, we’re having a proper debate’, which was good. It was quite empowering.

Next up was the Future Of Work report, which influenced the thinking of many politicians, including Gordon Brown when he was the incoming Labour chancellor in the 1990s.

I have a copy of that report here and I still read it today and that was very, very interesting to get involved in. You actually felt you had something really to say and people were prepared to listen and we were part of this policy group that went across the nation and brought people together and we covered everything you cover today. I was just reading the issue of flexibility. Flexibility for who? This was 20 years ago and there’s a woman in this report and she talks about flexibility with no contracts. 20 years ago!

Networks of support are vital

Those with first-hand experience through Church Action on Poverty were encouraged to meet once a month or once a quarter, and put our findings together of our experiences of policy. And we covered all the areas of the benefit system, the welfare system, we covered all the areas of work, housing, tax, food, living, but most importantly how society sees you at the local level and national level.

That’s where I said what I still say today: poverty is a battle of invisibility. It’s not being seen and if those in power do see you, they will see you but not let you join in on the actual policies themselves.

Speaking truth to power

Speaking “truth to power” and having agency as an actor can be difficult and can be very challenging. But at the same time, you are speaking to human beings, and human beings do have the capacity to change.

My experience over the 25 years is if I was to put all those reports together, you would see there have been some dynamic changes, such as understanding of mental health issues, understanding the importance of policy, but what we are actually seeing is a harsher world to live in if you are poor.

For example, Hear My Story is working towards a Poverty Truth Commission. You’re seeing community trying to do more themselves, but we had quite a lot of resistance that I was quite shocked about.

What has kept you going?

If I go back into my personal life… I was adopted, I also have Black African-Caribbean ancestors who were slaves. I think there’s a genetic resistance in me; I want to see a better world. I care about the world.

I’m not a truly religious Sunday person, but I believe all faiths have a golden thread running through them and I believe it is possible to change society and one must keep going on this issue.

I also get inspiration from other people. Young people give me more inspiration today. How is it that I see so many older people saying ‘ohh, what’s to be done in the world?’ and you’ve got young people ride up saying, ‘I’ve had enough’.

Church towers in York
Wayne has worked with the church over the years and says it is a fundamental pillar of change

What do you see as the church's role?

Jesus was a radical. He was on the outside and he saw change. Not only that, if you look at other issues of the church, its roots are deeper than politics in the community. I find the church an area that does actually listen to you. If you talk to a local vicar, you’ll probably find they’re very academic people, quite willing to listen. 

I’ve been critical of the church, saying it’s become too middle class and feels too safe, and won’t want to go on the radical side of life but it’s slowly having to because of our morals and ethics. For me the church is a fundamental pillar for change.

Lastly Wayne... what do you say to newer campaigners?

First and foremost, your experience is proof that you exist. Secondly, you are equal to anyone else and your knowledge is probably more than the person you talk to who wants to know. Thirdly, I’d say to young people, don’t ever give up on a cause, because that’s what they want you to do, to walk away. Don’t. Be a thorn in their side. Rock that boat. Be a troublemaker! Troublemakers help change.

Believe in yourself. The experience you have is unique to you. Poverty is a battle of invisibility and you must be seen. Demand to be seen. And don’t ask for the lowest. Why should we ask for the lowest? We want the best out of our society. And everyone should have the best.

Why do I work with Church Action on Poverty after all these years? What I have benefited from is seeing change within systems and structures that others don’t see.

The support mechanisms are very important as well. People do care and having that sisterhood or brotherhood matters. You’re all different but have all experienced the pain, the hurt, the disillusionment, the exclusion of being outside society. But also, if you work hard all together, change can occur. It has to.

“We all want a better world. We have the money, we have the expertise, we have the technologies. It’s just political will.”

Listen to the podcast:

Other 2021 calendar stories:
Dignity, Agency and Power

Universal Credit – a poem

Nobody saw it coming – a poem

Signs – a poem

Pinkie promise – a poem

Poet in digital residence

Media for lockdown – what to read, listen to and watch

Voice: a poem

Gathering on the Margins – 21 April

Our new urgency to be kind can stand us in good stead

SPARK newsletter summer 2020 – online edition

Why we aren’t ‘all in this together’

Reflections on living in lockdown: isolation

Gathering on the Margins – 14 April

Reflections on living in lockdown: sustainability

The churches’ role in responding to Coronavirus (part 3)

Reflections on living in lockdown: grief

The churches’ role in responding to Coronavirus (part 2)

Reflections on living in lockdown: money

Gathering on the Margins – 7 April

More ‘bold and courageous’ action needed to protect millions from biggest income shock in living memory

What is the churches’ role in responding to Coronavirus? (part 1)

New pantry friendship scheme to avert food shortages for thousands

Reflections on living in lockdown: shopping

Gathering on the Margins, 31 March

How people are responding to the Coronavirus outbreak

How do you run a food bank in a pandemic? Here are 6 steps we’ve taken

Liudmyla and Stephen, with her portrait

Dreams & Realities: welcome to an incredible exhibition

Jo Seddon at St Leonard's in Bootle

Building hopes and dreams in Bootle

Church Action on Poverty's logo, alongside the Houses of Parliament

This outrageous, counter-productive Budget marginalises people with least

SPARK newsletter, summer 2021

Click on the right to download the latest issue of SPARK, our newsletter for supporters of Church Action on Poverty.

100 Days – a poem from ‘Same Boat?’

Church Action on Poverty North East annual report 2020

Planning a Lent programme for your church in 2021?

Penny: What I’ve learnt as an anti-poverty activist

When dozens of people are talking at once, how can you make yourself heard?

When you speak to people in positions of great power, how do you retain your own?

Penny Walters outside Byker Community Association

In this story of Dignity, Agency and Power, Penny Walters from Newcastle addresses these questions.

In this blog, Penny talks about her own experiences of campaigning for food justice. She also shares some of the lessons she has learnt along the way. And she recaps on what it is she’s hoping to achieve.

Penny Walters outside Byker Community Association

What do we mean by agency?

Put simply, agency is the essential autonomy and ability of each individual to say and do what they believe in, and to do what it is they want to do.

Social justice movements are made up of countless people, with different experiences and perspectives. Activists, supporters, charities, professionals, politicians and more all come together at times – and often all have a view on what should be done.

At Church Action on Poverty, we believe people with personal experience of poverty should be heard above all others. We have always worked closely with people, and we always aspire to ensure campaigns and media work are led and directed by people who have lived the issues.

Penny Walters at Byker Community Association

Penny's work

In the past few years, Penny has been one of the people with whom we have worked most closely.

She and her daughter Heather have been part of the Food Power Newcastle group. They’ve been interviewed on Channel 4 News. They’ve spoken to MPs and a committee of the House of Lords. They’ve travelled to America to share their insights with international organisations. And they’ve frequently spoken up about the challenges in their community, with a view to making things better – and all while volunteering in local food projects as well.

In a previous blog in 2019, Penny said: “When we went to the End Hunger UK conference in 2018, we just expected to turn up for the conference and talk to some people, and that would be it. I did not expect all the things it would lead to but it has been very exciting and I am pleased with what we have achieved, and certainly there is more yet to come.”

Penny, Cath and Heather are interviewed for Channel 4 News.
Penny, Heather and Cath are interviewed by in 2018 by Channel 4 News, at the End Hunger UK conference

5 tips for aspiring activists

Two years on, Penny shares a few tips she has learnt from campaigning, which others might find useful:

  1. “Speak up. Shout loudest. It’s the only way to be heard. People in power don’t always want to listen, or they are used to listening to each other, or they have their own ideas. You need to make yourself heard. I’ve always had views but for a long time I did not voice them. Now I do.”
  2. “Have someone fight your corner. It can be difficult or daunting doing a lot of things. If you have someone who stands up with you, it makes all the difference. So for instance, Ben at Church Action on Poverty is very good at doing that when he’s working on anything with me. People working with charities should make sure there’s someone they can count on.”
  3. “Don’t think you can’t do it. Inside you sometimes feel daunted, but if you know deep down you can do something, then do it, and you’ll be glad you did. You can do this if you have the will and support. But, at the same time…
  4. Do what you want to do. Make sure you say no if something doesn’t feel right, and make sure you can genuinely give your ideas, so you’re not just going along with what other people are saying.”
  5. Take it step by step. The first thing I did was go to an End Hunger conference and do a TV interview, and from there a lot of other things have happened. Do what you are able to do now, and then you can do a bit more and a bit more.”
Penny Walters at Byker Community Association

How Penny got started

Penny and Heather became involved in Food Power through the Byker Community Trust, a housing association in their neighbourhood, when they worked together on a community survey. They met other campaigners at the 2018 End Hunger UK conference and stepped up their efforts.

Penny says the Food Power experience has been powerful for her personally, and says she is now motivated to speak for those who are rarely heard by the country’s decision makers.

2021 stories: Dignity, Agency, Power

The May page of the 2021 Dignity, Agency, Power calendar

This blog is the latest in our Dignity, Agency, Power series. Each story relates to the photo on that month’s page of our 2021 calendar. All photos on this page are by Madeleine Penfold. See other stories below.

Dignity, Choice, Hope

Sheffield Church Action on Poverty Update, January 2021

SPARK newsletter winter 2021

Dignity, agency and power: a conversation

32,000 meals, and now a bold new food plan

12 inspiring anti-poverty stars & stories from 2020

Covid pulled us deep into debt. It’ll be years before we are free.

Church Action on Poverty in Sheffield: 2020 AGM

People in poverty must be heeded, not just heard

Being Interrupted: doorstep encounters

Thoughts on child hunger, privilege, and immunity against judgment

A child hunger U-turn would be in all our interests

A tale of two covid tests

Untitled – a poem from ‘Same Boat?’

Untitled #1 – a poem from ‘Same Boat?’

Same Boat film

Same Boat? Poems on poverty and lockdown

Untitled – a poem from ‘Same Boat?’

Liudmyla and Stephen, with her portrait

Dreams & Realities: welcome to an incredible exhibition

Jo Seddon at St Leonard's in Bootle

Building hopes and dreams in Bootle

Church Action on Poverty's logo, alongside the Houses of Parliament

This outrageous, counter-productive Budget marginalises people with least

Sheffield Church Action on Poverty Update, May 2021

The newsletter of our local group in Sheffield

This issue includes:

  • Details of upcoming online talks on 26 May and 23 June
  • Details of the local group’s AGM on 7 July
  • Updates on the ‘Reset the Debt’ and Living Wage campaigns
  • Commentary by group members on current politics

Find out more about the local group in Sheffield here

Sign up for updates

We will send regular emails, with: stories of how people in our network are working together; actions you can take to call for change; and materials for prayer and reflection.

100 Days – a poem from ‘Same Boat?’

Church Action on Poverty North East annual report 2020

Planning a Lent programme for your church in 2021?

What’s the best way to reduce the stigma of food poverty?

How do we safeguard food access without compromising on dignity?

Your Local Pantry, through its rapid growth, is showing an answer to that question.

Charities and community groups have wrestled with the issue for years. But the pantry network has been a beacon of hope in the past year.

58 photos: Scroll through the images of Peckham Pantry, by Madeleine Penfold.

In a compassionate society, everyone should have access to a choice of good food, free from anxiety and stigma. Achieving that, however, has often proven difficult.

We need Government action to ensure all household incomes cover living costs. But while we press for that, we also need dignified projects here and now, to loosen poverty’s grip.

The Your Local Pantry approach is proving particularly effective. Peckham Pantry features on the April page of the 2021 Dignity, Agency, Power calendar, and in the photos on this page. It is, however, part of a much larger network. In the past year, the number of such shops in the UK has risen from 14 to 43, supporting more than 9,000 adults and almost 14,000 children.

Inside Your Local Pantry in Peckham.
A volunteer at Your Local Pantry in Peckham

How does the pantry model work?

The model is simple. Anyone who lives in a neighbourhood served by a Your Local Pantry can join.

Members pay a small weekly subscription of a few pounds, and in return they can choose around £20 to £25 a week of groceries from the wide and varied stock. It’s a shop in all but name, but members can save nearly £1,000 a year compared to supermarket prices. Stock is supplied through the food redistribution charity FareShare and local suppliers in each area.

The team at Your Local Pantry in Peckham

How do pantries differ from food banks and other projects?

There are several differences. Firstly, and most profoundly, pantries maintain people’s dignity.

Pantries do not hand out food to strangers at moments of severe personal crisis. They create and strengthen communities that work together to reduce the risk of crisis ever happening.

They are bustling, upbeat food clubs that people enjoy all year round. They are places where relationships and communities grow, and there are many resultant benefits:

  • People save on their shopping, freeing up money for other essentials or leisure activities
  • Members make new friends
  • Diet improves
  • People’s physical and mental health improve
  • Many members said that, during lockdowns in particular, the pantries were a vital lifeline and reassurance.

How we picture poverty

The photos in this article were captured by photographer Madeleine Penfold, who teamed up with Church Action on Poverty last autumn as part of our work to improve the way poverty is represented.

She visited the Peckham Pantry, run by Pecan. There, in the midst of the pandemic, members were cherishing the chance to see one another from a safe distance, access their food without anxiety or stigma, and keep their relationships and community going in difficult times.

Supplies at Your Local Pantry in Peckham
Members outside Your Local Pantry in Peckham

Peckham members were among those to contribute to the recent Your Local Pantry impact report, along with members from around England, Scotland and Wales. 

What pantry members say:

“Being a Pantry member has made a dramatic difference to my financial situation. As a single parent, things can be extremely tight. The Pantry provides plenty to enable me to prepare meals and snacks. And the staff are a bonus! It’s taken a burden from my shoulders.”
Another told us she had gone on to do a cooking course through the Pantry, and said: “I learned how to make a few meals I have never tried before such as a new spicy rice full of veg and flavour and mixed bean tortilla that are now firm favourites in my house.”
“In the first stages of the lockdown, I don’t think I could have coped without the Pantry. I didn’t have time to queue at the shop after work and the few times I attempted it, the shelves were bare. The Pantry guys delivered our bags and some cheer each week.”
“It brings it all back to the community and feels like we are shopping local. I prefer this to shopping at a supermarket.”
“Being a member has allowed my family to save money and buy more fresh meat that is halal, as they are Muslim and find it difficult to afford halal meat.”
A team member at Your Local Pantry in Peckham

Why are so many pantries opening?

Pantries have proliferated for a couple of main reasons. 

Firstly, because organisations have seen and want to emulate the difference they make.  And secondly, because we’ve all been reminded in this pandemic of the importance of community and mutual support. 

Local neighbourhoods can and should be at the forefront of developing pandemic responses that can work and last. Setting up a dynamic, inclusive, community-focused project like a pantry is the perfect way to start.

What does the future hold?

Councils, school trusts, churches, a GP surgery and numerous grassroots groups have embraced the approach, aided and inspired by one another. 

As the network grows, pantries can continue to build dignity, choice and hope for thousands more people. And, we will be well on the way to having a better, stronger society, where nobody is cut adrift or neglected.

Other 2021 calendar stories

Church Action on Poverty in Sheffield Update, June 2020

Viral Song

New wine, new wineskins: theological reflection on ‘building back better’

Gathering on the Margins – 2 June

Reflecting together, 28 May: Whom are we serving in our services?

You can’t eat the view

Reflecting together, 21 May: inhabiting the public realm in the midst of lockdown

Book review: Bread of Life in Broken Britain

Staying connected: 3 stories from Sheffield

Gathering on the Margins – 26 May

You Can’t Eat the View

How a few photos from 2008 still undermine attempts to tackle UK poverty

New wine, new wineskins part 3: What needs to change?

Gathering on the Margins, 19 May: Building back better?

New wine, new wineskins part 2: What does our faith tell us?

Reflecting together, 14 May: Power and powerlessness

New wine, new wineskins part 1: Journeying into a new world

New wine, new wineskins: introduction

Gathering on the Margins – 12 May

Church on the Margins: resilience

Are we in the same boat? Some creative responses

Shopping online? You can raise money to loosen the grip of poverty

Listen up! New podcast to help end poverty

Liudmyla and Stephen, with her portrait

Dreams & Realities: welcome to an incredible exhibition

Jo Seddon at St Leonard's in Bootle

Building hopes and dreams in Bootle

Church Action on Poverty's logo, alongside the Houses of Parliament

This outrageous, counter-productive Budget marginalises people with least

How should we talk about poverty in the 2020s?

Ruth Lister's book challenges the UK’s approach to poverty, and highlights the work of several of Church Action on Poverty’s partners.

Baroness Ruth Lister is a member of the House of Lords, the honorary elected president of Child Poverty Action Group (CPAG), and a Professor of Social Policy at Loughborough University. Poverty links to academic research and anti-poverty campaigners’ views on the concept of poverty. The second edition uses updated research and puts a renewed emphasis on the importance of participatory research, involving ‘experts by experience’. Poverty attempts to widen public understanding of poverty and therefore will not be new to campaigners. Lister’s arguments link heavily with Church Action on Poverty’s strategy of Dignity, Agency, and Power.

In the 2020s, poverty is more salient an issue than ever. The COVID-19 pandemic looms large throughout Poverty. Lister argues that focused definitions of poverty affect political policies but asserts that poverty shouldn’t be “reduced to statistics”. She emphasises that poverty should not only be seen as insecurity but as a “corrosive social relation” that permeates the experiences of those experiencing it. Lister analyses the non-material aspects of poverty and argues passionately for:

  • The need to treat those living-in poverty with dignity and respect
  • The recognition of agency within the experience of poverty
  • The importance of reframing the dominant narrative of poverty in terms of power and citizenship.

Ultimately, Poverty calls for the recognition and respect of the viewpoints of those impacted by poverty and a rethink of the politics of poverty in order to redistribute resources more fairly.

Church Action on Poverty’s work is centred upon the ideas of dignity, agency and power, and the book reinforces the importance of all of these.

Dignity

Lister hypothesises that how poverty is seen and experienced is created by a power dynamic within a society where the majority ‘non-poor’ decides the attitudes towards ‘the poor’. ‘The poor’ are created as ‘the other’ through language and images that “label and stigmatise marginalised social groups, with fundamental implications.” The main one being that they are treated differently to the rest of society. The best example of this is the 2014 Channel 4 show Benefits Street, which was criticised for reinforcing negative stigmas of claiming benefits.

The stigma of poverty causes social shame and leads those in poverty to feel disrespected. Participatory research in the UK and internationally has concluded that those in poverty are fighting to maintain dignity and respect as the experience of poverty takes it from them.

Lister asserts that treating people experiencing poverty with dignity can “increase their self-confidence and sense of agency” arguing for the recognition and representation of those in poverty within wider society and the media. Lister argues later for the importance of participation of those with lived experience in making policy decisions to shift the narrative and allow dignity and respect.

Agency

One of Lister’s main arguments is the importance of recognising the agency of people experiencing poverty, emphasising that they make their own decisions to cope with their circumstances. She claims that the acknowledgment of the agency of people living-in poverty can be another sign of respect. But she emphasises that an important consequence of poverty is the constraints of agency, either through ‘othering’ or a lack of material resources. Lister categorises four different types of agency, from the everyday to the more strategic:

  1. ‘Getting by’ – the struggle to keep going in the face of adversity and insecurity, which is not acknowledged by wider society. Lister stresses how impactful insecurity can be, as it can impact mental and physical health.

2. ‘Getting (back) at’ – the feeling of being trapped in poverty and powerlessness can create anger that can be directed at the state (through benefit fraud) or families and neighbourhoods (through anti-social behaviour). But challenging the narrative doesn’t have to be negative. For example, ATD 4th World’s poetry written by ‘experts by experience’ contains assertions of dignity in the face of indifference/disrespect.

3. ‘Getting out’ – Individuals use their agency to negotiate their way through the structural routes out of poverty, usually employment or education. Lister argues the key to agency, in this case, is raising the aspirations of those who feel powerless.

4. ‘Getting organised’ – ‘othering’ processes can discourage those in poverty from activism, but Lister argues that action often takes place within communities in the form of mutual aid (which has increased during the pandemic). Lister also uses the example of APLE Collective (Addressing Poverty through Lived Experience) and Poverty2Solutions, who address the perceived lack of political action from people in poverty by creating a platform to speak out against political policies.

Lister argues government policies tackling poverty should address societal structures while also helping individuals use their agency to negotiate the pathways open to them. The emphasis of participation of ‘experts by experience’ in research and activism to challenge the ‘othering’ of people in poverty is key to the book.

Power

Lister emphasises the importance of the use of human rights, citizenship, voice, and power as a counter-narrative to characterising people in poverty as the ‘other’. Anti-poverty campaigners use this discourse to link political narratives on poverty to wider concerns about human rights, citizenship, and democracy. Lister argues this is a potentially transformative way of speaking about and mobilising against poverty.

Our understanding of poverty can be enlarged when we frame it in this way, and it supports a focus on dignity and agency. The idea that poverty is a denial of basic human rights implies a moral imperative to tackle it and shifts responsibility to structural causes. Lister argues it is important to promote the discourse of human rights through the political action of those with lived experience of poverty, to reinstate dignity, agency, and power to rearrange the societal structures in their favour.

Social divisions and different experiences of poverty

It is becoming increasingly acknowledged, especially in the context of the COVID-19 pandemic, that the impact of poverty and how it is experienced is affected by social divisions such as age, gender, race, disability, social class, religion, and geography. Lister reasons that poverty cannot be effectively tackled until inequality is reduced both locally and internationally. Throughout Poverty, the effects of the social constraints of poverty and the individual agency of those who experience poverty despite these constraints are emphasised.

Women, black and ethnic minorities, people with disabilities, those living in deprived areas, children, and the elderly are more likely to experience poverty.

Lister maintains that “policies combating poverty need to address underlying intersecting inequalities and be embedded within broader gender, ‘race’ and disability equality and antidiscrimination strategies”. This view that anti-poverty strategies should tackle intersecting inequalities as a whole is not yet widely acknowledged but should be taken seriously. Here at Church Action on Poverty, we learnt valuable lessons through discussions on some of these themes during Challenge Poverty Week 2020.

Sign reading Look After Each Other

Overall, Poverty maintains the empowerment of people in poverty is needed for them to realise their visions of society that don’t include poverty, which would lead to new ways of thinking about poverty. Lister cites ongoing initiatives from ATD Fourth World and Poverty2Solutions. This book aims to widen the general understanding of poverty to galvanise us all to recognise the importance of including people in poverty. That’s something all of us in the anti-poverty movement recognise the importance of, as we work to ensure that dignity, agency and power are better understood in the context of tacking poverty.

Jessica Waylen is Challenge Week Intern at Church Action on Poverty.

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Food insecurity: now we have the data, it’s time to act

Now that we know the extent of food insecurity in the UK, the Government’s obligations are clear.

43% of Universal Credit claimants experienced food insecurity

For the first time, the Government has laid bare the true scale of household food insecurity in the UK.

The Government’s own research conclusively shows that, even prior to the pandemic, one in twelve of all households in the UK were experiencing low or very low levels of food security. 

The data was in the Family Resources Survey 2019/20, published by the Department for Work and Pensions on Thursday 25th March.

Most shockingly, it shows that more than four out of ten (43%) households in receipt of Universal Credit experience high or very high levels of household food insecurity.  This confirms what people who have to rely on Universal Credit to survive have known for a long time: the level of Universal Credit is simply too low. 

It’s worth noting that the survey asked only about people’s experiences in the 30 days before they were interviewed. If people had been asked about the full year, the number of food insecure households would have been far higher still.  

It is an indictment of successive Governments that benefit levels across the board have been allowed to drop to such low levels that we have reached this stage. 

Millions of families face worrying whether their food will run out before they get money to buy more; can’t afford balanced meals; skip meals or are forced to eat less than they should because there isn’t enough money for food.

The data will be invaluable in enabling the UK to better understand poverty and therefore to address it. That we have this new information is thanks to sustained pressure from End Hunger UK campaigners and others in recent years. Much analysis will come, but there are two conclusions that can immediately be drawn:

Firstly, the Government’s own research makes the case for retaining the £20 a week uplift to Universal Credit after September unanswerable. As this new report clearly demonstrates, to fail to do so would plunge countless families further into hunger.

Secondly, now that it is equipped with this data, it is time for Government to come up with a coherent plan for ending household food insecurity in the UK. That means making sure all incomes are adequate to ensure every family has enough food to eat, and that no parent or child needs to go to bed worrying where the next meal will come from.  

Notes from the data

  • Universal Credit is the single highest contributory factor by some considerable way – in driving levels of household food insecurity in the UK [See table 9.7].
  • Over 4 in 10 households in receipt of Universal Credit (43%) experience low or very low food security – over five times the national average of 8% across all households.
  • Over a quarter of households on Universal Credit (26%) are ranked as having ‘very low’ food security – more than six times the national average of 4% for all households.
  • Households in receipt of state benefits in general terms experience far higher levels of household food insecurity than the general population [See table 9.7]
  • One in four households on any income-related benefit experience low or very low levels of food security, including: Income Support (36%); Jobseekers Allowance (37%); Employment Support Allowance (31%).
  • One in four households in receipt of carers allowance and more than one in five households in receipt of personal independence payments are food insecure.
  • Specific groups experiencing particularly high levels of household food insecurity:
    • 31% of working age households living in social housing experience food insecurity compared to just 3% of owner occupiers [See table 9.8]
    • 29% of single parent households [See table 9.2]
    • 25% of households with one or more unemployed adults under state pension age
    • 19% of households with one or more disabled adults under state pension age.
    • 19% of black households, compared to 8% for the general population [See table 9.6]

Niall Cooper says the new data on household food insecurity shows the need to protect the Universal Credit uplift, and must lead to a coherent Government strategy to prevent poverty.

Author: Niall Cooper, director of Church Action on Poverty

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