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We came up with a number of different answers to this question when a group of us gathered together in Sheffield on a sunny and rainy day in May, in a church that’s on a bit of a border itself: it’s on a boundary between two parts of the city that are subtly yet significantly different in terms of the life chances of those who live there.

We were meeting as part of a reflection day for a new ecumenical network of people who are working in churches ‘on the margins’ in South Yorkshire, set up by Church Action on Poverty. We are people who want to challenge injustice, build solidarity between the church and people marginalised by society, and recognise the spirit at work all over our community!

 

So what does it mean to be a church on the margins? Maybe it means pushing back against institutional pressure to shut down buildings that have dwindling populations in poorer areas. Maybe it’s the thin places. Maybe church on the margins is just, well, church? My favourite suggestion was that we stop thinking about the margins and start talking about church on the fringe. Fringe festivals are exciting, edgy; experiments happens, and we take risks on people we don’t know anything about. Shouldn’t church be a bit like that?

Reflecting together

Our day together was a chance to reflect on our own discipleship and explore our vision for our own churches and communities. I’ll tell you what we got up to, in case it’s helpful for your church.

After introducing ourselves – sharing our name and our pronoun and a little about our communities – we kicked off by looking at different images of Jesus, and picking out one that spoke to us. We had loads of them; here are three. What reaction do you have to them?

 

We then did what’s known as a ‘living’ Bible study, looking at the story of Jesus healing a man with leprosy, written about in the Gospel of Mark. We read the story a few times out loud, and then everyone was given a role and had to imagine they were Jesus, the person with leprosy, one of the onlookers, one of Jesus’ disciples, or one of the religious leaders.

In the story, the crowd drew back when they heard the leper’s bell ringing in case they were defiled by coming into contact with him, but Jesus had been sent by God to proclaim good news to the poor and destitute. The disciples and everyone else witness something outrageous, when Jesus transforms both the man’s disease, and his banishment from society. Before that, he’d been seen as unclean physically and religiously, because he is excluded from the worshipping community. 

We started to ask who we exclude from our worshipping communities. Who do we not want to touch? 

Next we shared stories we’d thought about in advance, of where we’ve seen the Spirit at work in what might be called the ‘margins’ of our society. Geoff talked about the man who comes to a group he’s part of and how he says it’s the only place he’s not viewed only as an addict, but something more than that. Alex talked about how they got drawn back to church when they came across one that was campaigning on behalf of a gay person seeking sanctuary. We heard lots of exciting things.
(We are not using people’s real names.)

Over a hearty lunch, Lisa showed us the art project she’d run with a local church, and the beautiful drawings she’d co-created with people in the community that got them interested in church, and coming to the coffee mornings.

In the afternoon, we shared some quiet time. Some people sat and drew, or wrote. Some people went for a walk in the rain. We were thinking about various questions, like:

  • Who likes going to your church? Why do they like it?
  • Who don’t you see in your church usually? How well does your church community reflect the geographical community it’s in?
  • What do you think it would be like if you were to visit your church for the first time: if you were Deaf; if you were a newly-arrived person seeking sanctuary, with English as an additional language; if you used a wheelchair; if you were a trans woman; if you used a food bank run from that church (choosing one that didn’t apply to us).

After sharing our responses, we closed a day of meeting old and new friends with a blessing (thanks to jesuitresource.org):

May the God who created a world of diversity and vibrancy 
Go with us as we embrace life in all its fullness 

May the Son who teaches us to care for strangers and foreigners 
Go with us as we try to be good neighbours in our communities 

May the Spirit who breaks down our barriers and celebrates community 
Go with us as we find the courage to create a place of welcome for all

Resources

We gave people some useful resources to take away and mull over, like…

I hope they’ll be useful to you, too.

I hope we can work together as a group in the future. I think we need time together to fuel up for our work living church in this way. Watch this space.


​Hannah Brock Womack is working to support our ‘community of praxis’ in Sheffield.

Photos: Sarah Purcell

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Watch this powerful short film online.

Creatively amplifying the voices of our young people, telling their truth and stories in their language…

In the Edgelands, a land of forgotten estates, the film demonstrates the grim reality of issues surrounding food poverty, homelessness, and welfare. Edgelands contextualises these topics and uses them as a backdrop to put forward a message of resilience as one of the many creative ways the #DarwengetsHangry campaign is working to loosen the grip of poverty. 

It was made by the young people involved in the ‘Darwen Gets Hangry’ campaign, who have had Church Action on Poverty’s support for a couple of years now.  We were pleased to be able to provide a small grant through our ‘Speaking Truth to Power’ programme, which helped them to work with a young local film-maker and produce this powerful piece.

Please note that the film includes strong language from the start, and addresses issues including drug use and sexual exploitation.

Please share the film online, and help us make sure many people see it.

We’ve produced a set of cards you can use to prompt discussion of the issues raised by Edgelands. Click the link below to download a set of cards – or email us if you’d like to order a printed set.

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Read our new report, laying out the evidence supporting our call for urgent action to End Hunger in the UK.

In 2018, Church Action on Poverty’s report for End Hunger UK Step Up to the Plate called for comprehensive government thinking on responding to hunger in the UK. Household food insecurity is now being measured in the UK – but comprehensive policy responses are still lacking.

Our new report Why End UK Hunger?, published in November 2019, emphasises again why action is so urgently needed.

 

We worked with the University of Sheffield, King’s College London and ENUF to produce the report. Edited by leading food poverty experts Dr Hannah Lambie-Mumford and Dr Rachel Loopstra, Why End UK Hunger? newly brings together leading thinkers to make renewed arguments for why it is so important to address the root causes of hunger on the basis of seven key ‘cases’:

  • the moral case;
  • the child’s case;
  • the health case;
  • the secure income case;
  • the human rights case;
  • the political case;
  • and the public opinion case.

This report supports End Hunger UK’s new goal: to persuade all UK political parties to develop serious action plans to halve household food insecurity by 2025, and to make good on our existing commitment within the Sustainable Development Goal to end hunger by 2030.

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Niall Cooper's headshot, alongside the Yorkshire Post and Let's End Poverty logos.

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Charity and church leaders call for urgent action on rising poverty in the UK and around the world

Stef Benstead, a trustee of Church Action on Poverty, has written a book which has been described as a "definitive account of the austerity decade".

This review of Stef’s book first appeared on the Disability News Service website:

The government is continuing to breach disabled people’s rights despite repeated exposure by the United Nations, according to a new book that provides a “definitive” account of the harm caused by a decade of cuts and reforms.

In Second Class Citizens, disabled researcher Stef Benstead looks at the conclusions of various UN investigations that have examined the UK’s provision for disabled people and how it has changed and have concluded that the government has been “gravely breaching disabled people’s rights”.

In contrast, says Benstead, the UK government “remains confident that it is a world leader in disability rights, and that in recent years it has improved its provision through better targeting of resources and more support to help disabled people get and stay in work”.

Her book, published by the Centre for Welfare Reform, includes a series of examples describing how government cuts and reforms have impacted on individual disabled people.

It has been described as “essential reading” by the disabled crossbench peer Baroness [Jane] Campbell.

Professor Peter Beresford, co-chair of Shaping Our Lives, said it provided “the definitive verdict on government welfare reform, the UK’s shame”. He said: 

“It’s a policy against the evidence, against human rights and most of all against disabled people. Here the truth gap is filled with the real voices of disabled people.”

Niall Cooper, director of Church Action on Poverty, described the book as “a benchmark study of the treatment of disabled people under austerity”. He said:

“It is illuminated by numerous powerful personal stories illustrating the human impact of austerity, and a devastating critique of the shift from a positive vision of social security to today’s welfare system based on a culture of blame and the myth of dependency.”

Benstead has previously worked with the Spartacus online network, which produced a string of influential research reports on cuts to disabled people’s support between 2012 and 2017, and the thinktank Ekklesia.

She is currently working with the user-led Chronic Illness Inclusion Project and Church Action on Poverty.

Her book presents evidence on the impact of policy changes that have affected disabled people since 2010.

But she also looks at the history of how disabled people have been treated by society and the state, and examines the development of the welfare state and post-war campaigns for a more inclusive society, and the Thatcherite policies of the 1980s and the “gradual erosion of the welfare state”.

Benstead describes how politicians began to frame benefit recipients as “scroungers and frauds and the benefit system as a costly mistake”, before extending this argument to recipients of out-of-work sickness and disability benefits.

She then begins to examine the impact of the austerity policies introduced by successive Tory-led governments from 2010, including cuts to social care and employment and support allowance, growing claims by ministers that work should be seen as a health outcome, and substantial increases in the use of conditionality and benefit sanctions imposed on sick and disabled people.

Benstead also examines the introduction of Universal Credit, which she says is “a mess, deliberately designed to fail to cope with reality” and has left people “trapped in unsuitable homes without enough money to cover their rent, the support they need or their food and bills”.

Her book – which includes many personal stories that illustrate the dehumanising impact of austerity – concludes that sick and disabled people are being failed by the government, which is “failing both to provide the opportunity to work for those who can, and an adequate alternative income for those who can’t work”.

Since 2010, says Benstead, governments have “caused substantial harm to sick and disabled people’s health, living standards and social inclusion”.

She says they have done so “without any moral or economic justification”, failing to uphold one of governments’ “most fundamental reasons to exist: to ensure and improve the access to basic rights of its most vulnerable citizens”.

She adds: “Sick and disabled people in the UK today are treated as second-class citizens, and until this situation is rectified the UK Government will continue to be violating international law by its ongoing breach of disabled people’s rights.”

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At the event, a Sheffield MP urged faith communities to help society set new caring priorities. Here's a report from our local group who organised the Pilgrimage.

Sheffield Central Labour MP Paul Blomfield has urged faith communities to play a major part in setting new priorities for society that would make Britain a more caring and inclusive country.

Mr Blomfield was speaking at the end of the annual Sheffield Church Action on Poverty Pilgrimage, which saw a record number of 40 people from different faith communities visit initiatives aimed at reducing poverty in the city.

This year’s pilgrimage focused on initiatives, mostly located within his constituency, based at Anglican and Methodist Churches, the Madina Mosque and Heeley City Farm as well as St Vincent’s Furniture Store and St Wilfrid’s Centre, established by Sheffield’s Roman Catholic community.

Participants in the 2019 Sheffield Church Action on Poverty Annual Pilgrimage show their support for the End Hunger UK campaign by 40 national charities, frontline organisations, faith groups, academics and individuals working to end hunger and poverty in the UK before setting off to visit initiatives aimed at reducing poverty in the city.

Mr Blomfield told those taking part in the Pilgrimage that there was a need to re-establish the post-war cross-party consensus on the need for taxation to provide services for all and tackle inequality:

“When I was a child, Budgets were about putting 1p on this and 1p on that to maintain public resources and create the kind of society we wanted to live in.

More recently, politicians have been measured by how effective they are in cutting taxation, but that has a consequence.”

The Government’s austerity programme had shifted responsibility for cuts from Westminster to local councils and had led to the most disadvantaged areas facing the deepest cuts.

“We need to reverse the narrative about austerity. We need to challenge the consensus around taxation and spending. We need to recognise that we can’t have Swedish style public services on American style taxes.

We need a cross-party, societal agreement. Faith communities have a hugely important role in taking that debate forward and helping to shift that debate.

This year’s Pilgrimage began at Highfield Methodist Church, which is currently undergoing a major refurbishment to enhance its place as a community asset and is also a base for worship for the local Liberian community who came to Sheffield as refugees in 2004.

Pilgrims went on to visit:

  • Madina Mosque, which annually feeds around 5,000 people of different faiths during Ramadan in addition to making major contributions to city food banks and other charities.
  • Heeley Parish Church, where £310,000 is being spent on creating flexible space for the community, in addition to its Cafe Care initiative, which provides food and assistance for disadvantaged people. The church also hosts services for worshipers from the local Ethiopian Orthodox and Nepalese refugee communities.
  • Heeley City Farm, which provides ‘Health Holiday’ breakfasts and activity sessions during school holidays for children who might otherwise go hungry, in addition to supplying more than 13 tonnes of fresh produce to food banks and other city initiatives and providing advice and support to help people with difficulty funding their energy bills. through its Energy Centre.
  • St Vincent’s Furniture Store, which prevents around 120 tonnes of good quality furniture and other household goods from going to landfill by recycling and distributing it free of charge to people in need, supplying special ‘starter packs’ for those moving into unfurnished homes.
  • St Wilfrid’s Centre, which provides a safe space, food, activities and personal development opportunities for people who include rough sleepers, sufferers of domestic violence and mental health problems, asylum seekers whose cases have been rejected and people who have been trafficked, many of them from other British towns and cities. Two years ago the Centre opened St Wilfrid’s Place, creating 20 self-contained apartments for adults with a history of homelessness.

Participants in the 2019 Sheffield Church Action on Poverty Annual Pilgrimage show their support for the End Hunger UK campaign by 40 national charities, frontline organisations, faith groups, academics and individuals working to end hunger and poverty in the UK before setting off to visit initiatives aimed at reducing poverty in the city.

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Niall Cooper's headshot, alongside the Yorkshire Post and Let's End Poverty logos.

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Charity and church leaders call for urgent action on rising poverty in the UK and around the world

Did any of us ever expect the re-emergence of hunger as a social reality in twenty-first century Britain?   

Emma’s story of life in food poverty in Cambridge is typical of many:  

“I am a single mum of three and have used food banks three times since November 2017. It felt really awful to be in that position; I went from a £30,000-a-year job in HR to ending up there in six months. Following my husband and I separating, he left me with a lot of debt and I couldn’t sustain living costs and childcare on my own so I had to give up my job and claim income support.

It’s really hard to go to the food bank when you are used to doing your own shopping and supporting yourself. The volunteers were really good and didn’t judge but I still got upset, and they were comforting. At the time, I hadn’t realised you’re limited to how many time you can use food banks per year and I found that concept quite bizarre. It’s there to help people when they are in need but you can’t dictate when and how many times they will be in need – everyone’s circumstances are different.”

Every story of food poverty is different, but every story is one story too many.  Yet with up to eight million households experiencing some level of ‘household food insecurity’, this is the painful truth for far too many people in communities the length and breadth of the UK. 

As the Joseph Rowntree Foundation have painstakingly documented, we are now living in a decade of destitution, of squeezed incomes, rising living costs, and households trapped with rising levels of debt and little or no savings to fall back on, and in many cases literally nothing left in the cupboard.  This leaves families with little resilience against even the smallest shocks to their income.

According to research by the Social Market Foundation, four in ten individuals with a household income of £10,000 or less reported that groceries were a strain on finances. A quarter of individuals said that healthy and nutritious food was unaffordable in the UK.  One in ten said that they had cut back on their own level of food consumption so that others in their family (such as children) can eat.

However, food poverty in the UK is not fundamentally an issue of a shortage of food, but a shortage of income.  This fact has been extensively researched and documented in recent years, in various reports including from the All Party Parliamentary Group on Food Poverty/Feeding Britain and most recently the Childrens’ Future Food Inquiry which reported in April.

The good news is that literally thousands of local faith and community groups have stepped up to the plate in recent years, not just through the estimated 2,000 food banks across the UK, but a huge array of other community food projects, community cafes, growing schemes, social supermarkets and the like.  On the one hand this demonstrates the immense power of local groups to act for the common good, but on the other it highlights the increasing inability (or unwillingness) of the state to ensure access to the basic necessities of life.

This poses a key challenge for charities and local communities: Are we willing to accept that we can’t solve the problem of food poverty and hunger on our own? 

It is clear that End Hunger UK’s vision of a UK in which everyone has access to good food and no one needs to go to bed hungry can only be realised if Government also steps up to the plate.  Only central Government has the power to mobilise the resources, policies and legislative power to end UK hunger. 

The good news is that in signing up to the UN Sustainable Development Goals, the UK Government has already committed to achieving zero hunger in the UK by 2030.  But to deliver on this goal will require Government to develop a clear roadmap, coordinating the efforts of multiple Government departments, local councils, faith and community groups and many others. 

The End Hunger UK campaign is therefore calling on the UK Government – and all political parties – to affirm their commitment to the goal of ending UK hunger by 2030 – and to developing a concrete plan to halve the numbers of people in household food insecurity by 2025 as a stepping stone towards this goal.  Most importantly, the plan will need to focus on tackling the underlying factors which are sweeping far too many households into household food insecurity in the first place.

Our task is to build the popular pressure and political will to make the goal of ending hunger in the UK a priority for politicians and parties from across the political spectrum. 

In the sixth wealthiest country on the planet, that should not be too much to ask. 

Niall Cooper is Director of Church Action on Poverty and chair of the End Hunger UK campaign.

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Niall Cooper's headshot, alongside the Yorkshire Post and Let's End Poverty logos.

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Charity and church leaders call for urgent action on rising poverty in the UK and around the world

It was with great sadness that members of Church Action on Poverty heard of the death of one our members, Father Bill Rooke. He died on 3 October, which happened to be on the 49th anniversary of his ordination to the Priesthood. He was 73 years old.

After his ordination, Bill stayed in Rome for further studies. From 1971 to 1983, Bill was a curate, in Newcastle and then in Hebburn in South Tyneside. It was during this time that Bill was involved with the Charismatic Renewal Movement. Many people across the diocese and beyond got to know Bill through this movement. Bill then spent six years working in Kenya. On returning to the diocese Bill was parish priest in Stockton and then Gateshead. In 2002 Bill was appointed as Parish Priest to St Vincent’s and St Laurence’s in Byker, where he lived in part of the famous ‘Byker Wall’. This part of Newcastle has much deprivation and poverty. In 2005 Bill became involved with Church Action on Poverty North East, with Bill kindly hosting the monthly meetings at the church hall in Byker.

Alongside one of the local head teachers, St Josefa, Bill was a big influence on the ‘Images for Change’ campaign. Bill also  saw the important value of Credit Unions, working to promote Credit Unions across the North East. For many years he was Chair of  Gateshead Credit Union, going on  to become a board member of NEFirst Credit Union.

Bill was a clear, strong and independent thinker. He was never afraid to go against the majority view, always willing to challenge lazy thinking or common assumptions. His wisdom often brought fresh insight and he made you think more carefully about what was the right and just thing to do.

I will remember a man who was often making ‘roll up’ cigarettes, whose joy, faith, deep wisdom and care for others had a profound impact on those who encountered him. He will be greatly missed.

His body will be received into St Vincent’s Byker on 15 October with his Requiem Mass on 16 October at St Mary’s Cathedral at 12 noon. He will be interred at Heaton Cemetery.

Father Chris Hughes is a member of Church Action on Poverty North East

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Niall Cooper's headshot, alongside the Yorkshire Post and Let's End Poverty logos.

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Charity and church leaders call for urgent action on rising poverty in the UK and around the world

You are invited to a training day, to learn how you can use Church Action on Poverty's new 'Poverty, Faith and Justice' workshops in your church or diocese.

Friday 15 November
11am-4pm
Church Action on Poverty, 28 Sandpiper Court, Water’s Edge Business Park. Modwen Road, Salford M5 3EZ

‘Poverty, Faith and Justice’ is a series of five workshops, designed to help people to explore the relationship between their faith and action for justice. The sessions make use of a variety of content including factual information, real experiences, videos, biblical reflection and church teaching from different traditions.

The training day is for people who want to run the workshops for their own church or group. It will equip you with the skills and confidence to deliver the workshops, and answer any questions you may have about what is involved.  

Originally designed for Leeds Justice & Peace Commission, the workshops have been piloted across Leeds Diocese with great success – see the comments from participants on the right.

The cost of the training day is £20. Please contact us if a bursary place is required.

Great balance of content - informative, practical and theological.

————

How to take action. It was simplified and made action seem accessible and possible.

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I really enjoyed the mixture of activities: icebreakers, videos, discussion, information, slides, etc.

————

Practical, bitesize, manageable approach to social justice issues.

————

Are we set for a landmark legal change on inequality?

Niall Cooper's headshot, alongside the Yorkshire Post and Let's End Poverty logos.

Let’s say what we truly want society to look like – Let’s End Poverty

Charity and church leaders call for urgent action on rising poverty in the UK and around the world

In this guest blog, Naomi Maynard shares some reflections on a workshop organised by our partners at the 'Life on the Breadline' project.

Last month ITV ran a story about Dominic, a father of four from Everton who can be left with £60 a month to feed and clothe his family, living in fear that one day his children will be taken away. This story was picked up by the Liverpool Echo, concerned how Brexit will hit some of our country’s poorest families.

Knowing Dominic personally, I know the ITV feature only told a small segment of his story, and that of his family – but the overall message remains the same: here is a family living on the breadline, riding the roller-coaster of our fluctuating political environment set amongst the backdrop of an evolving welfare landscape. 

Stories such as Dominic’s provoke an emotional reaction – perhaps shock, frustration, anger, sorrow, embarrassment, grief, guilt. We may also feel overwhelmed, unsure how to react: how can we change the structures and systems that seem to have dug their roots wide and deep into our society, trapping many of those we know and care about in poverty?

Our feet get stuck in the mud – overwhelmed to the point of inaction.

Last week, at a workshop hosted by academic project Life on the Breadline, I met Stef Benstead  – a trustee of Church Action on Poverty. In 2012, having just started postdoctoral studies, Stef was diagnosed with Ehlers-Danlos Syndrome Type 3, Postural Tachycardia Syndrome and fibromyalgia – meaning she is often exhausted and in pain. No longer able to carry on her studies, Stef was left in a precarious position – navigating our complex and, as she was to discover, our deeply flawed, welfare landscape.

But Stef did not let her feet get stuck in the mud.

She collaborated, campaigned, wrote and researched. She identified, lobbied, listened and argued. Stef – who tells the story of how austerity has impacted disabled people in her soon-to-be-published book Second Class Citizens – turned her emotions and experiences into actions to transform unjust structures and systems.

Speaking to a collective of academics and practitioners, Stef, alongside Church Action on Poverty’s Director Niall Cooper, encouraged us all to do the same – offering us this advice on where to start:

  1. Identify – do not try and change the whole system at once. As we heard earlier in the workshop, poverty is like an octopus (slippery and difficult to tackle all at once). Start by identifying one change that needs to be made.
  2. Gather – Bring together others who can also see a need for this change. Do more than identify problems, suggest solutions. Whilst none of your group may come with a fully formed solution – as you listen and reflect together, there may be many partially formed solutions in the room, which can be joined together.
  3. Frame – Think about who needs to hear what you want to say – how can you frame your arguments in ways that they will hear? Use language they will be able to engage with. For Stef this meant framing her arguments in ways her friends with a different political outlook could connect with.  
  4. Be brave – make your case both far and wide, and near and targeted. Invite local and national politicians to your meetings – they may be able to open doors for you beyond what you may foresee.

We can do more than wallow in our shock, frustration, anger, sorrow, embarrassment, grief, guilt… we do not have to be stuck in the mud.

Click here to listen to all the talks from the Transforming Structural Injustice workshop.

Dr Naomi Maynard is the Lead Project Development Worker at Together Liverpool  – as part of this role she is the network coordinator of Feeding Liverpool. This post first appeared on the Feeding Liverpool blog.

Church Action on Poverty is a partner in ‘Life on the Breadline’, a research project exploring Christian responses to austerity.

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Church Action on Poverty in Sheffield 2023 AGM

An introduction to Self-Reliant Groups for Churches

How the Pope’s words 10 years ago challenge & changed us

Budget 2023: Speaking Truth To Power reaction

Are we set for a landmark legal change on inequality?

Niall Cooper's headshot, alongside the Yorkshire Post and Let's End Poverty logos.

Let’s say what we truly want society to look like – Let’s End Poverty

Charity and church leaders call for urgent action on rising poverty in the UK and around the world